The Empire and the Papacy, 918-1273Tout, T. F. (Thomas Frederick)
History
The Empire and the Papacy, 918-1273
Tout, T. F. (Thomas Frederick)
Europe -- History -- 476-1492; Holy Roman Empire -- History -- 843-1273; Papacy
For eighty years the Saxon kings and emperors had succeeded from father
to son, and even a minority had not broken down the tendency towards
heredity which seemed rapidly divesting the German kingdom of the
elective character which it had shared with the Empire itself. Otto
III.’s death without direct heirs now reminded the German magnates that
they still could choose their king, and, in the absence of any strong
claimant, there was a whole swarm of aspirants after the vacant dignity.
The friends of the Saxon traditions, which Otto III. had so violently
set at naught, hoped for the election of the brave and experienced
Eckhard of Meissen; but as Eckhard was travelling to the south to pursue
his candidature, he was murdered to satisfy a private revenge. His
removal secured the appointment of Henry, Duke of Bavaria, the son of
Henry the Quarrelsome, and the nearest kinsman of competent age and
position to the dead ruler. Thus the throne was retained in the hands of
the Saxon house, though it now was held by a branch that had long
attached itself to the traditions of its southern duchy. Bavarians,
Lorrainers, and Franks accepted Henry at once; the Saxons and Swabians
only after a short hesitation.
It was a great thing that the succession had been peaceably settled. Yet
the new king had neither the power nor the energy of the Ottos. Raised
to the throne by the great magnates, Henry II. never aspired to carry on
the despotic traditions of the earlier Saxon kings, but thought to rule
with the help of frequent Diets and Councils. He had more authority over
the Church, and his personal piety and zeal for good works, in which he
was well supported by his wife Cunigunde, procured for him in after
times the name and reputation of a saint, and in his own day kept him on
good terms with the clergy, though he was never their slave. He used his
bishops and abbots as instruments of his temporal rule, and
systematically developed Otto III.’s system of making the bishops and
abbots the local representatives of the imperial power by granting them
the position of Count over the neighbouring Gau. On one great matter he
gave much offence to the German bishops. [Sidenote: Henry II. and the
Church.] He set up a new bishopric at Bamberg in Franconia, laying in
1004 the foundations of its new cathedral, and conferring on it such
extensive privileges that every bishop in Germany was annoyed at the new
prelate holding a position next after the archbishops, while the
Archbishop of Mainz resented the merely nominal ties of obedience that
bound the Bishop of Bamberg to him as his metropolitan. Henry was a
friend of the Cluniac monks, and it was through his efforts that these
zealous Church reformers first got a strong position in Germany.
[Sidenote: Henry II. and the Slavs.]
Public-domain text, read in full here on John Shaqi.
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