No doubt it will also be said that were the ideals thus indicated to triumph, there would be nothing left for the direction of society but a mischievous and sentimental spirit of amiability. The general fibre of virtue would disintegrate. Pity for the sinner, pushed to such extremes, would in the end mean tolerance for sin. But to such an objection the character of Jesus furnishes its own reply. The character of Jesus displays love in its supreme type, but it is wholly lacking in that weak-featured travesty of love which we call amiability. His hatred of sin was at times a furious rage. His lips breathed flame as well as tenderness; "Out of His mouth proceeded a sharp two-edged sword." We may search literature in vain to discover any words half as terrible and scathing as the words in which Jesus described sin. The psychological explanation is that great powers of love are twin with great powers of hatred. The passionate love of virtue is, in its obverse, an equally passionate hatred of vice. In the same way the passionate love of our kind has for its obverse an equally passionate hatred for the wrongs they endure. For this reason justice and virtue are nowhere so secure as in the hands of men who love their kind intensely. They are most insecure in the hands of the cynic, who despises his kind, and therefore misapprehends their conduct. For love, in its last analysis, is understanding, and where there is understanding of our fellows there can hardly fail to be wisdom in our method of treating them. That was the great secret of Jesus in these examples which we have reviewed. He understood Simon Peter. He understood the woman who was a sinner. He therefore knew the only wise method of treating them. One with less pity might have sent the harlot back to her shame, one with less love might have driven Peter into permanent apostasy. But Jesus, in His understanding of the human heart, knew the exact limit of reproof, the exact point at which magnanimity became efficacious in redemption. Those who follow His spirit will attain the same rare wisdom. They will never sacrifice virtue to compassion, nor will they put virtue in opposition to compassion. One question may suffice. Would we be content to leave the administration of society in the hands of Jesus? Would we confidently submit our own case to His jurisdiction? If, in every dispute between men and nations, in every case of wrong and crime, Jesus were the one Arbiter, would the world be better ruled, would the probable course of events be such as to increase the sum of human happiness? We can scarcely hesitate in the reply--we, who daily pray that His kingdom may come. And if to such questions we return our inevitable affirmative, we cannot doubt that society has everything to gain in being governed by those who live most closely in the spirit of Jesus; that they, and they only, are the true leaders and judges of the nations. THE BUILDERS OF THE EMPIRE