There are, I have always thought, two ways in which any race should be
considered if it is desired to form a correct idea in regard to it,
viz., from an ethnological and philological standpoint. No race
deserves to be closer studied in these matters than the Japanese.
Indeed, I am of opinion that it is impossible to arrive at any clear
or correct opinion concerning it without having, however slightly,
investigated its racial descent and the language which, among Eastern
dialects, has so long been as great a puzzle to the philologist as has
Basque among the European languages. Respecting the origin of the
Japanese we know practically nothing--at any rate nothing authentic.
The native legends and histories afford us neither guide nor clue in
the matter. These legends and histories tell us that the Japanese are
descended from the gods, but I am quite certain that the modern
Japanese receives that fact (?) with something more than the
proverbial grain of salt. According to the old legend Ninigi-no-Nikoto
was a god despatched by his grandmother the Sun-goddess to take
possession of Japan, and the land was peopled by him and his
entourage. This god-man, it is stated, lived over 300,000 years; his
son, Hohoderni, attained to twice that period of longevity, while a
grandchild, Ugaya by name, reached the respectable old age of 836,042
years. Ugaya was, it is stated, the father of Jimmu, the first
Emperor. It is not necessary to seriously notice fables or legends or
poetic imagery, or whatever these tales may be deemed to be, although
I may remark that the divine descent of the sovereign of Japan has, so
far as I know, never been formally repudiated, and it is still
explicitly, if not implicitly, held.
Public-domain text, read in full here on John Shaqi.
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