We do not know how long Zoe lived in the palace as Leo’s mistress, nor
is it material to seek to determine. It is enough that in the course
of the year 905 she promised to become a mother, and Leo renewed his
effort to provide a _legitimate_ heir to his throne. The confused and
poorly written records of the time merely tantalize us with fragmentary
or conflicting statements, and one must present a connected version of
the accession to the throne of Zoe Carbonopsina with some hesitation.
Apparently (“Life of Euthymius”) the patriarch Nicholas was at first
not unfriendly. He blessed the womb which gave promise of an heir,
ordered prayers in the churches, and met Zoe without a blush in the
palace. These candid details need a short explanation. A bitter feud
had set in between the followers of the deposed patriarch Euthymius
and the followers of Nicholas, so that an admirer of the former may be
trusted to say even more than the truth in regard to Nicholas. Leo
seems to have promised the clergy that he would put away Zoe as soon
as she gave him an heir to the throne. But the biographer of Euthymius
professes to throw another light on the situation. A rising took place
in the provinces, and Leo secured a letter which proved that Nicholas
was involved in it. It was in order to avoid the consequences of this
treachery that he submitted to Leo.
A boy, the future Emperor and writer Constantine Porphyrogenitus, saw
the light in the course of the year 905--a comet appearing in the
heavens, in ominous conjunction, at the time--and in the beginning
of 906 he was solemnly baptized by the patriarch, and had his uncle
Alexander and some of the highest Senators as godfathers. The modern
reader is amazed at the spirit which will permit the heads of Church
and State to gather thus in their grandest robes about the cradle of an
illegitimate child, yet resist, even to death, a fourth marriage which
might supply a legitimate heir to the imperial house; but Byzantine
life will exhibit singular features to the end of its history. The
child was baptized, and the clergy trusted to hear no more of marriage.
To their great anger Leo recalled Zoe to the palace, from which she had
been temporarily removed, and found a priest to marry them. At the same
time Zoe was made Augusta and Basilissa (Queen) of the Empire.
Public-domain text, read in full here on John Shaqi.
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