In the few peaceful years which followed the death of Verina life at
the palace became sombre and painful. Zeno was morose, suspicious and
unpopular, and increased the gloom by the usual device of executing,
or murdering, suspects. Their only son came to a lamentable end.
The officials in charge of his education felt that it would be more
profitable to themselves to teach him vice and luxury rather than
the manly arts which his parents required, and he was profoundly
corrupted. His ostentatious vanity invited ridicule, and his indulgence
in unnatural vice and intemperance ruined his constitution. He fell
an early victim to dysentery, and his father plunged into deeper
bitterness amid the splendours and pleasures of his palace. Ariadne
must have awaited the end with impatience, and it is not improbable
that she already chose a partner to share her throne. Popular rumour
afterwards said that she buried Zeno alive. It was said that he used to
fall into a kind of trance after his gluttonous meals, and that Ariadne
in disgust bade the servants seal him in a tomb; the legend even
represents him as recovering and crying in vain to be relieved, and
one version pretends that, when the tomb was eventually opened, he was
found to have eaten his boots and belt. The truth seems to be that he
was subject to epileptic fits, one of which ended his life in April 491.
Ariadne at once nominated for the Empire a peasant of northern Greece
who had a very subordinate position in the military service of the
palace. A tall, handsome man--though one of his eyes was grey and
the other almost black--of strong, quiet character, he seems to have
been chosen by Ariadne as her future husband before Zeno died. He was
unmarried, though past middle age. One of Ariadne’s eunuchs secured
the consent of the Senators to the strange nomination, and Anastasius
obtained the applause of the people by remitting their debts to the
treasury. The only opposition came from the patriarch, or archbishop,
who had in earlier years been compelled to prevent Anastasius from
setting up an unofficial pulpit in the streets of the city and
teaching his favourite heresy. Anastasius genially forswore his heresy
for so high a price, was at once crowned Emperor, and married Ariadne
on the fortieth day after the burial of Zeno. Docile and clinging as
Ariadne had been in her earlier years, she fully reveals herself as
the daughter of Verina in her middle life. But the twenty-five years
of life which remained for her are years of obscurity, as far as the
Empress is concerned, and we will not linger over them. Storm after
storm broke over the palace, where she lived, but she seems to have
taken no part in public events. The Isaurians marched on the city to
demand the throne for the brother of Zeno, and a long struggle ended in
the complete destruction of the power of the Isaurians. Then Anastasius
returned to his Monophysite heresy, and the streets of the city and
Public-domain text, read in full here on John Shaqi.
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