When we confine our attention, as we do in this volume, to the Court
life and the personality of the imperial women, the interest rises to
the pitch of romance, and is often sustained at that height for many
chapters. Few Courts in the world have, in their thousand years of
history, witnessed so much adventure, intrigue, comedy and tragedy,
as that of the Byzantine Empresses. From all quarters of the Empire,
in the most varied ways, all sorts of women, from princesses to
village girls, tavern girls or circus girls, make their way to the
bronze-roofed palace and wear for a season the prodigious jewels and
the glittering robes of an Empress of Constantinople; and, as there
is no law or method of succession to the throne, the rise and fall
of Emperors and Empresses gives a dramatic movement to the story.
The notion that the eastern Empresses are enwrapped in a rigid piety
and formalism, as they are in their stiff tunics of gold-cloth, is a
ludicrous mistake. Their piety is usually external and superficial,
and often they make not the least pretence of it; while, even when
it is obviously sincere, it is associated with a skill in casuistry
which allows a free play of their ambitions, their passions, and even
their criminal impulses. Indeed, it is only fair to say at the outset
that if a reader passes from the gallery of the “pagan” Empresses into
that of the Empresses of Constantinople in the hope of encountering
more restful, more virtuous and more domestic types of womanhood, he
will be grievously disappointed. We may not find a Messalina among
them, but irregularity of life is more evenly distributed than among
the Roman Empresses, ambition and intrigue are far more cultivated,
and there is a strain of barbaric cruelty running through the greater
part of the story which it would have been more pleasant, had it been
consistent with truthfulness, to omit. But the biographer should not be
a moralist. My simple purpose is to depict, as far as it is possible,
the very varied types of womanhood which come into “the fierce light
that beats about a throne” in that strange world where Greek and Roman
and Syrian blood blend to produce a new character.
Public-domain text, read in full here on John Shaqi.
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