But it soon became apparent that Ino had, by her elevation, incurred
the resentment of the all-powerful Empress. It is said that Justin,
in one of his lucid hours, urged that Tiberius should take up his
residence in the sacred palace, and that, since the flesh of young
men was weak, Ino should reside with him. Sophia bluntly refused her
consent. “Fool,” Bishop John represents her as saying, “do you who have
invested yourself with the insignia of royalty wish to make me as great
a simpleton as yourself? As long as I live I will never give my kingdom
and crown to another, nor shall another enter here.” Tiberius, knowing
that she might still arrest his progress toward the throne, submitted,
and Ino and her daughters were installed in the splendid Hormisdas
palace--now purified of Theodora’s monks and hermits--which Justinian
had decorated for his mistress. Such quarters as Tiberius was permitted
to have in the main palace were poor and inadequate; he preferred to
retire each night to the mansion by the shore.
During the four years that followed Sophia ruled with the power and
rigour of an autocrat. When Tiberius, seeing the vast sums of money
which she and Justin had amassed, and affecting to regard it as
unjustly extorted, began to squander it on the people, she deprived
him of the key of the treasury. It is not unlikely that he was trying
to win popularity independently of her. When nobles, mindful of her
attitude, asked if they might visit the wife of the Cæsar, she angrily
told them to “be quiet,” as it was “no business of theirs.” It was, in
fact, rumoured in the city that, as two contemporary writers assure us,
she urged Tiberius to divorce his wife and prepare to marry her. We
shall see later that, in spite of the rigorous teaching of the Church,
a Byzantine Emperor, with the tacit connivance of the archbishop, more
than once divorced his wife. As Justin lingered, and no one dared
visit the trembling ladies in the Hormisdas palace, the courage of the
provincial matron failed and she fled back to her native town.
In September 578, however, Justin passed the imperial crown to
Tiberius, and died nine days afterwards. Sophia had more than the
strength, but less than the penetration, of her aunt Theodora, and she
very quickly discovered that she had misjudged the submissive Cæsar. I
have already rejected the fable that he now revealed to the citizens
for the first time the existence of his wife. It is more plausible
to assume that his servants were at work among the citizens ensuring
that, the moment he appeared in the _kathisma_ in his stiff gold tunic,
the cry should ring out: “Let us see the Roman Empress.” He submitted
with alacrity to the voice of the people. Officers of distinction were
at once despatched to Thrace, to bring Ino to the palace, and Sophia
retired in great chagrin to her quarters.
Public-domain text, read in full here on John Shaqi.
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