She now felt strong enough to restore the worship of images. At the
end of the year 783 the Iconoclastic archbishop Paul mysteriously
retired from his see. Irene called a meeting of the notables in the
Magnaura palace, and from the marvellous golden throne she announced
that Paul had been stricken with deep penitence for his opposition
to images and had retired to expiate his sin. She suggested that her
secretary Tarasius should be made archbishop, and the nobles and clergy
faithfully echoed the name of Tarasius. The secretary then protested
that he too had misgivings on the image question, and would take office
only on condition that a Church council was called to decide upon it.
Within a month or two Irene had brought to Constantinople a crowd of
bishops and heads of monasteries, and a fiery discussion proceeded
in the church of the Apostles. The Iconoclasts were, of course, in
a minority. Suddenly the doors were forced, and a troop of soldiers
entered, with drawn swords, and threatened to make an end to Tarasius
and his monks. “We have won; thank God, those fools and brutes have
done no harm,” was the exultant cry of the Iconoclastic bishops--I
translate literally from Theophanes[15]--and the meeting hurriedly
dispersed.
Irene once more resorted to the kind of diplomacy of which she was a
mistress. The rumour was spread that the Saracens were advancing, and
the guards were shipped to the Asiatic side and marched toward the
south. When they had reached some distance from the city, a message
came from Constantinople that the war had been averted, and they
might send their arms or equipment to the capital before returning
themselves. They were then scattered over the provinces and the
metropolitan guards were recruited from the orthodox ranks. The bishops
and monks were convoked again, in the Council of Chalcedon, and in the
last sitting of the Council, which was held in the Magnaura palace, the
cult of images was formally restored.
Public-domain text, read in full here on John Shaqi.
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