Empresses -- Rome -- Biography; Women -- Rome -- Biography
Gibbon has greatly praised Antoninus for preferring the welfare of the
State to the interest of his family in this adoption. It is true that,
as we know from coins, Antoninus and Faustina had had two sons, as well
as two daughters, but they must have died before the year 138. Dio
expressly says that Hadrian ordered Antoninus to adopt the two youths
“because he had no male children at the time.” His boys, like his
elder daughter, must have died before that time; and indeed we have no
further mention of them. But if this particular grace cannot be allowed
to Antoninus, we must admire his careful control of their education and
his discriminating guidance of their fortunes. The best masters in Rome
instructed each of them, and it was only the deep-rooted difference
in their constitutions--the moral strength of the one and weakness of
the other--that led them to diverge so widely. The vigilant eye of the
Emperor observed the dissimilarity of promise. He left Lucius Verus out
of the way of promotion, and destined Marcus for the great advancement.
No sooner was Antoninus on the throne than he approached Marcus,
through Faustina, with a proposal of marriage with his daughter. She
had been promised by Hadrian to young Lucius Verus, and Marcus was to
marry Ceionia. The Emperor proposed to cancel these contracts, and
marry the younger Faustina to the young Stoic. It would be extremely
interesting if we could penetrate the feelings of the young princess at
the time. The later busts of her suggest a pretty, round-faced girl,
probably in her early teens, with small eyes and a lively temperament.
The grim and austere young scholar would not attract her, and one
can imagine her feelings when he asked time to consider whether he
would accept the hand of the Emperor’s charming daughter. Marcus
philosophically weighed the proposal in his mind until the time he
asked had expired, and then he consented to betrothal. He was appointed
Cæsar and consul designate, and given the palace of Tiberius for a
dwelling. A bust that we have of him, in the Capitol Museum, represents
him about this time--a face of singular beauty and refinement framed in
a mass of short curly hair.
Public-domain text, read in full here on John Shaqi.
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