Empresses -- Rome -- Biography; Women -- Rome -- Biography
He had brought from Emesa the celestial stone, the emblem of Ela-gabal,
to which all his prosperity was due, and his first care was to provide
the god with a worthy home. A magnificent temple was raised to it, and
the stone, encrusted with gems, was borne to it on a chariot drawn by
six white horses, the Emperor walking backwards before it in an ecstasy
of adoration. In the temple a number of altars were set up, and rivers
of blood--even the blood of children--were poured out on them; while
the Emperor and his family croned the barbaric chants of primitive
Syria, and the highest dignitaries of Rome stood in silent respect. As
the earlier officials were soon replaced by men of infamy, chosen, very
frequently, on a qualification that one may not describe, we need pay
little attention to their feelings. If we suppose that the Emperor, or
Elagabalus, as he now called himself, was aware that the conical stone
was really a phallic emblem, we may find a clue to some of the stranger
vagaries of his erotomania.
Rome had long been accustomed to the barbarism of the more ancient
Oriental cults, and had indeed taken a willing part in the orgiastic
processions of the mysterious Mother of the Gods, whenever their rulers
permitted them. But the security of the Empire seemed to them in danger
when Elagabalus went on to place every other idol in a position of
subordinate respect in the temple of his fetich. Jupiter, Juno, Venus,
and Mars, were not at that time favoured very widely with a literal
belief; nor were the Romans concerned when he stole the Astarte of
the Carthaginians, and married her, in a magnificent festival, to his
lonely deity. The temples and cults of Rome were like the temples
and cults of modern Japan. They contributed to the gaiety of life.
But if there was little sincere polytheism at Rome--the educated
world was divided between an Epicurean Agnosticism and an eclectic
Monotheism--there was much superstition, and few could regard without
concern a desecration of the ancient Palladium, or statue in the temple
of Vesta, to which the fortune of the city was peculiarly attached, and
other ancient emblems. Elagabalus despotically overrode their feelings.
He broke forcibly into the home of the Vestal Virgins, and bore away
the sacred Palladium; since we may regard the later boast of the
Virgins, that they cheated him with a substituted statue, as insincere.
Public-domain text, read in full here on John Shaqi.
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