Empresses -- Rome -- Biography; Women -- Rome -- Biography
It is remarkable how many grave writers have favoured this legend of
the mediæval writer,[26] yet, besides its obvious growth through the
centuries, it has the fatal weakness of throwing no light whatever on
the murder of Licinius, the son of Constantine’s most cherished sister.
We are reduced to conjecture in face of this mysterious and terrible
tragedy. That the youths met with some violent death at the hands
of the Emperor, that Helena bitterly remonstrated with him, and that
the savage suffocation of Fausta followed this remonstrance, seems
to be clear. We may further conclude with some confidence, from the
persistent rumour of amorous relations, that this charge was allowed
to reach the outside world in extenuation of the murders. But it is
suspected by many historians, and seems to be suggested by the obscure
language of Eutropius, that the real motive was political.
[Illustration: FAUSTA
FLAVIA HELENA
ENLARGED FROM COINS IN THE BRITISH MUSEUM]
Crispus was in great favour with both the people and the troops,
and had distinguished himself in the war with Licinius. If anything
happened to Constantine, who was in his fifty-second year, Crispus
had a clear prospect of the throne. It would not be unnatural for
Fausta to resent this, and one is tempted to see, either an effect
of her importunity or a proof of Constantine’s jealousy of his son,
in the fact that Constantine took away the province of Gaul from
Crispus, without compensation, in 323, and gave it to the eldest of
his legitimate sons. From that time Crispus was retained in idleness,
and probably discontent, under the eye of his father. He would be
a natural focus for all the dissatisfaction in the Empire, and the
Romans, and pagans generally, regarded Constantine and his family with
anger and disdain on account of their abandonment of the old religion.
By the year 326 Constantine was in a state of extraordinary nervousness
and suspicion. Before going to Rome he issued an edict in which he
revealed his frame of mind to the whole Empire. At Rome he flouted the
most cherished customs of the city, and may well have incurred fresh
murmurs. Something occurred that brought his suspicion of Crispus--who
may not have become a Christian--to an acute stage, and he condemned
him to exile and death. This theory is also the only one to explain,
with any plausibility, the execution of young Licinius. He was the only
other rival of Constantine’s legitimate sons. It is impossible for us
to say whether Crispus had incurred any guilt or no, but the silence
of the earlier writers and panegyrists is a grave circumstance. If
there had been plausible evidence of conspiracy they would not have
remained silent. In any case, the sentence on Crispus was harsh and
unjustifiable, and the execution of a twelve-year-old boy was a piece
of brutality that only the worse Emperors would have perpetrated.
Public-domain text, read in full here on John Shaqi.
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