Empresses -- Rome -- Biography; Women -- Rome -- Biography
We find Eusebia established in the court at Milan at the time when the
heads of the last of Constantius’s rivals are falling. When Gallus has
disappeared, he proudly takes the title of “Lord of the World,” and
endeavours to live up to it, amid his company of eunuchs and fawning
attendants. In the hands of those astute and concordant schemers the
weak and vain monarch was easily persuaded to arrive at decisions
which he attributed to his own judgment, and it is, perhaps, the most
indulgent plea that we can make for him that he was governed by a power
so subtle and insinuating that he never perceived it. The high merit
of a scrupulous chastity is claimed for him; but the monastic writer
Zonaras somewhat detracts from this by affirming that his coldness
deprived him of a dynasty and forced his beautiful and accomplished
wife into a fatal decline. His piety, at least, might be praised; but
it rested on a basis of Arian creed and is exposed to the scorn of the
orthodox, who called him Antichrist.
We may concur in the strictures of Zonaras so far as to admit that
Eusebia cannot have been happy in his court. The eunuch Eusebius, who
had tried and executed Gallus, was the most powerful man in the Empire.
Ammianus observes, with heavy irony, that Constantius was believed to
be not without influence with his emasculated chamberlain. A hierarchy
of lesser, but hardly less corrupt, officials led up to this favoured
minister, and Ammianus, from personal acquaintance with the court,
assures us that their rapacity and unscrupulousness grew with the power
of Constantius. A Persian officer, Mercurius, had the nickname of “The
Count of Dreams,” from the skill with which he could make the most
innocent fancies of the night bear a treasonable complexion, and bring
destruction and spoliation on the dreamer. Paulus, who had risen from
the lowly position of table-steward, was called “The Chain,” because
of the art with which he could involve a man in a charge of plotting.
Torture and confiscation became common experiences once more, and men
began to shrink from even the most innocent conversation.
Public-domain text, read in full here on John Shaqi.
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