Far greater, however, was the amusement of Rome when Octavian held up Julia as a model of maternity, and ostentatiously fondled her babies in public. A coarse and witty reply that she is said to have made, when some one asked her how it was that all her children so closely resembled her husband, was then circulated in Roman society, and is preserved in Macrobius.[4] Beautiful, lively, and cultivated, the young girl had exchanged with delight the dull homeliness of her father’s mansion for the rose-crowned banquets of her new world. Her marriage with Agrippa restrained her gaiety for a time, but her husband was often summoned to distant provinces, and she was left to her dissolute friends. Octavian was curiously blind to her conduct, but when Agrippa was compelled to undertake a lengthy mission in the East, he ordered Julia to accompany him. The journey would not improbably foster her vicious tendencies. There is truth in the old adage that all light came to Europe from the East, but it is hardly less true that darkness came to Rome from the East. Julia would not be ignorant how the ancient Roman puritanism had been corrupted by the introduction of Eastern habits and types--the poisoner, the Chaldæan astrologer, the Syrian dancer, the eunuch, the cultivated Greek slave, the priests of orgiastic Eastern cults. A mind like hers would seek to penetrate the depths from which these types had emerged. In Greece she would find the remains of its perfumed vices lingering at the foot of its decaying monuments. In Antioch there would not be wanting freedwomen to gratify her curiosity in regard to its unnatural excesses and the world-famed license of its groves. In Judæa she was long and splendidly entertained at the court of Herod, a monarch with ten wives and concubines innumerable.