Livia, on approved custom, remained by the sacred ashes for five days, and then returned to face the new life which opened for her. With the especially wild suggestion that she had accelerated the death of her husband we may disdain to concern ourselves. It was owing to her devoted care that the ailing and delicate Octavian had lived to old age. But a second libel in connexion with the death of Octavian must be briefly considered. The apprehension, or the secret information, of the dying Emperor was correct. No sooner was his death announced than a servant of the imprisoned son of Julia hurried to the coast, and set sail for the island of Planasia, with the intention of bringing Agrippa to Rome as a candidate for the purple. He arrived only to find a bleeding corpse. The centurion in charge had dispatched Agrippa as soon as the Emperor’s death was made known to him. Who gave the order for this execution? One cannot call it murder, for Agrippa was unfit to be restored to society, and any attempt to raise him to the throne would have been disastrous to Rome. The authorities, as usual, merely give us the rumours that circulated at the time, and leave us to choose between Octavian, Livia, and Tiberius. We can have little difficulty in choosing. It would be so natural for either Octavian or Tiberius to crush the conspiracy by executing Agrippa that the introduction of Livia is superfluous. Most probably Octavian had left directions with Agrippa’s custodian. There is a curious story, in several contradictory versions, but credible in substance, that Octavian in his later years paid a secret visit to Planasia, to see personally what Agrippa’s real condition was. Quite the most plausible theory is that, after personal verification of his madness, Octavian felt it best for Rome, and not inhuman to Agrippa, to have him put to death as soon as the question of succession was opened.