I have little to say about this first existence of mine. It was full of delights. Speech not having been invented, Eve was an attractive companion to a man burdened as I was with responsibilities, and until our children were born we went our way in happiness and silence. It is not in the nature of things, however, that children should not wish to talk, and it was through the irrepressible efforts of Cain and Abel to be heard as well as seen that first called the attention of Eve and myself to the desirability of expressing our thoughts in words rather than by masonic signs. I shall not burden my readers with further recollections of this period. It was excessively primitive, of necessity, but before leaving it I must ask the reader to put one or two questions to himself in this matter. 1st. How is it that this bearded patriarch, who now poses as the only original Adam, has never been able, with any degree of positiveness, to answer the question as to whether or not he was provided with a caudal appendage--a question which I am prepared to answer definitely, at any moment, if called upon by the proper authorities, and, if need be, to produce not only the tail itself, but the fierce and untamed pterodactyl that bit it off upon that unfortunate autumn afternoon when he and I had our first and last conflict. 2d. Why is it that when describing a period concerning which he is supposed to know all, he seems to have given voice to sentiments in phrases which would have delighted Sheridan and shed added glory upon the eloquence of Webster, AT A TIME WHEN, AS I HAVE ALREADY SHOWN, THERE WAS NO SUCH THING AS SPEECH? Upon these two points alone I rest my case against Adam: the first is the reticence of guilt--he doesn't know, and he knows he doesn't know; the second is a deliberate and offensive prevarication, which shows again that he doesn't know, and assumes that we are all equally ignorant. So much for Adam. Now for the cheap and year-ridden person who has taken unto himself my second personality, Noah; and that other strange combination of woe and wickedness, Jonah, who has chosen to pre-empt my third. I shall deal with both at one and the same time, for, taken separately, they are not worthy of notice.