The English and Scottish popular ballads, volume 1 (of 5)
General
The English and Scottish popular ballads, volume 1 (of 5)
Ballads, English -- England -- Texts; Ballads, Scots -- Scotland -- Texts
Four #Färöe# versions are known: #A#, 'Hörpuríma,' "in Svabo's MS., No
16, I, 291," incorrectly printed by Afzelius, I, 86, and accurately,
from a copy furnished by Grundtvig, in Bergström's edition of Afzelius,
II, 69; #B#, a compound of two versions taken down by Pastor Lyngbye and
by Pastor Schröter, in Nyeste Skilderie af Kjøbenhavn, 1821, col. 997
ff; #C#, a transcript from recitation by Hammershaimb (Grundtvig); #D#,
"in Fugloyjarbók, No 31."
#Swedish# versions are: #A#, 'Den underbara Harpan,' Afzelius, No 17, I,
81, new ed., No 16, 1, I, 72: #B#, 'De två Systrarne,' Afzelius, No 69,
III, 16, new ed., No 16, 2, I, 74: #C#, #D#, #E#, unprinted copies in
Cavallius and Stephens's collection: #F#, 'De två Systrarne,' Arwidsson,
No 99, II, 139: #G#, 'Systermordet,' E. Wigström, Skånska Visor, p. 4,
and the same, Folkdiktning, etc., No 7, p. 19: #H#, Rancken, Några Prof
af Folksång, No 3, p. 10. Afzelius, moreover, gives variations from four
other copies which he had collected, III, 20 ff, new ed., II, 74 ff; and
Rancken from three others. Both of the editors of the new Afzelius have
recently obtained excellent copies from singers. The ballad has also
been found in Finnish, Bergström's Afzelius, II, 79.
There is a remarkable agreement between the Norse and English ballads
till we approach the conclusion of the story, with a natural diversity
as to some of the minuter details.
The sisters are king's daughters in English #A#, #B#, #C#, #H#, #O# (?),
#P#, #Q#, #R a#, and in Swedish #B# and two others of Afzelius's
versions. They are an earl's daughters in Swedish #F#, and sink to
farmer's daughters in English #R b#, #c#,[129] Swedish #A#, #G#,
Norwegian #C#.
It is a thing made much of in most of the Norse ballads that the younger
sister is fair and the older dark; the younger is bright as the sun, as
white as ermine or as milk, the elder black as soot, black as the earth,
Icelandic #A#, Swedish #A#, #B#, #G#, Danish #A#, #D#, etc.; and this
difference is often made the ground for very unhandsome taunts, which
qualify our compassion for the younger; such as Wash all day, and you
will be no whiter than God made you, Wash as white as you please, you
will never get a lover, Färöe #A#, #B#, Norwegian #A#, #C#, etc. This
contrast may possibly be implied in "the youngest was the fairest
flower," English #F#, #G#, #Q# ["sweetest," #D#], but is expressed only
in #M#, "Ye was fair and I was din" (dun), and in #P a#, "The old was
black and the young are fair."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account