Dodwell is a well-known example of the extravagances of opinion, into which a student may be led, who, in perfect seclusion from the world, follows up his views unguided by practical considerations. Greatly as his friends respected his judgment on all points of precedent and authority, they readily allowed he had more of the innocency of the dove than the wisdom of the serpent.[30] His faculties were in fact over-burdened with the weight of his learning, and his published works, which followed one another in quick succession, contained eccentricities, strange to the verge of madness. A layman himself, he held views as to the dignities and power of the priesthood, of which the 'Tatler'[31] might well say that Rome herself had never forged such chains for the consciences of the laity as he would have imposed. Starting upon an assumption, common to him with many whose general theological opinions he was most averse to, that the Divine counsels were wholly beyond the sphere of human faculties, and unimpeded therefore by any consideration of reason in his inferences from Scripture and primitive antiquity, he advanced a variety of startling theories, which created some dismay among his friends, and gave endless opportunity to his opponents. Much that he has written sounds far more like a grave caricature of high sacerdotalism, after the manner of De Foe's satires on intolerance, than the sober conviction of an earnest man.[32] It is needless to dwell on crotchets for which, as Dr. Hunt properly observes, nobody was responsible but himself.[33] Ken, who had great respect for him--'the excellent' Mr. Dodwell, as he calls him--remarked of his strange ideas on the immortality of the soul, that he built high on feeble foundations, and would not have many proselytes to his hypotheses.[34] The same might be said of much else that he wrote on theological subjects. As for nonjuring principles, he was so wedded to them that he could see nothing but deadly schism outside the fold over which 'our late invalidly deprived fathers' presided. It only, as orthodox and unschismatic, 'was entitled to have its communions and excommunications ratified in heaven.'[35] No wonder he longed to see union restored, that so he might die in peace.[36]