The English Church in the Eighteenth CenturyAbbey, Charles J. (Charles John)
History
The English Church in the Eighteenth Century
Abbey, Charles J. (Charles John)
Church of England -- History -- 18th century
One other of Nelson's nonjuring friends must be mentioned. Francis Lee,
a physician, had been a Fellow of St. John's, Oxford, but was deprived
for declining the oaths. At the end of the seventeenth century, after
travelling abroad, he joined[51] one of those societies of mystics which
at that time abounded throughout Europe. A long correspondence with
Dodwell ensued, and convinced at last that he had been in error, he not
only left the brotherhood and its presiding 'prophetess' (it appears to
have been a society of a somewhat fanatical order), but published in
1709, under the title of 'A History of Montanism, by a Lay Gentleman,' a
work directed against fanaticism in general. He writes it in the tone of
one who has lately recovered from a sort of mental fever which may break
out in anyone, and sometimes becomes epidemic, inflaming and throwing
into disorder certain obscure impulses which are common to all human
nature.[52] He became intimate with Nelson, and subscribes one of his
letters to him, 'To the best of friends, from the most affectionate of
friends.'[53] He helped him in his devotional publications; took in
hand, at his instigation, and from materials which Nelson and Hickes had
collected, the life of Kettlewell; and took an active part in furthering
the benevolent schemes in which his friend was so deeply interested. It
was he who suggested[54] to him the founding of charity schools after
the model of the far-famed orphanage and other educational institutions
lately established by Francke and Spener at Halle, the centre of German
pietism. In other ways we see favourable traces of his earlier mystical
associations. He had been cured of fanaticism; but the higher element,
the exalted vein of spiritual feeling, remained, and perceptibly
communicated itself to Nelson, whose last work--a preface to Lee's
edition of Thomas a Kempis--is far more in harmony with the general tone
of mystical thought than any of his former writings. During the last few
months of Nelson's life, they were much together. One of the very last
incidents in his life was a drive with Lee in the park, when they
watched the sun 'burst from behind a cloud, and accepted it for an
emblem of the eternal brightness that should shortly break upon
him.'[55]
Public-domain text, read in full here on John Shaqi.
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