The English Church in the Middle AgesHunt, William
History
The English Church in the Middle Ages
Hunt, William
Church history -- Middle Ages, 600-1500; Great Britain -- Church history
When John of Gaunt came back from his unsuccessful campaign in 1373 his
influence in parliament was lessened. Nevertheless a petition was
presented against the encroachments of the clerical courts. A strong
remonstrance was also made on the subject of reservations and provisions
and on the withdrawal of money from the country by foreign ecclesiastics.
To this the king replied that he had already sent an embassy to the Pope
to represent these grievances, probably in consequence of the petition of
the year before, and the matter was referred to a conference about to be
held at Bruges. When the king's demand for a tenth was laid before
convocation by Archbishop Whittlesey, the clergy declared that they were
undone by the exactions of the Pope and the king, and that they could
better help the king "if the intolerable yoke of the Pope were taken from
their necks;" and Courtenay, bishop of Hereford, protested that he would
not consent to the grant unless some remedy were devised for these evils.
The tenth was, however, granted, and all looked for what the negotiations
at Bruges would bring forth. To this conference, which met the following
year, Edward sent the bishop of Bangor, Dr. John Wyclif, and others, as
his representatives to arrange a concordat with Gregory XI. The immediate
results, which were declared in 1375, were unsatisfactory, for they were
merely temporary in their application. However, in 1377, the king's
jubilee year, Edward announced that the Pope had promised that he would
abstain from reservations; that he would not provide to any bishopric
until sufficient time had elapsed for him to hear the result of the
capitular election; that he would respect the elective rights of other
capitular bodies; that he would diminish the number of foreign
ecclesiastics; that though he would not give up his claim to first-fruits,
which were still held to be an innovation, he would see that they did not
press too heavily on the clergy; and that he would be moderate in issuing
expectatives and provisions.
[Sidenote: The Good Parliament, 1376.]
Public-domain text, read in full here on John Shaqi.
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