The English Church in the Middle AgesHunt, William
History
The English Church in the Middle Ages
Hunt, William
Church history -- Middle Ages, 600-1500; Great Britain -- Church history
In the latter half of the eighth century Offa, king of Mercia, was the
most powerful monarch in England, and, among other conquests, subdued Kent
and added it to his dominions. The course of political events tended to a
threefold division of England into the Northumbrian, Mercian, and West
Saxon kingdoms, and the twofold system of ecclesiastical administration by
the metropolitans of Canterbury and York thwarted the ambition of the
Mercian king. Northumbria had already sealed its policy of separation by
the restoration of the archbishopric of York, and Offa now adopted a
similar course, by persuading Pope Hadrian I. to grant the see of
Lichfield metropolitan dignity. He had a special reason for weakening the
power of Canterbury, for after the extinction of Kentish royalty the
archbishop gained increased political importance, and became the
representative of the national life of the kingdom, which Offa vainly
endeavoured to crush. Accordingly two legates of Hadrian held a synod at
Chelsea in 787, in which Higberht, bishop of Lichfield, was declared an
archbishop. Jaenberht, archbishop of Canterbury, was forced to submit to
the partition of his province, the obedience of the Mercian and East
Anglian bishops being apparently transferred to the new metropolitan.
This arrangement was subversive of a part of Theodore's work that was
specially valuable as regards the development both of the Church and the
nation. Theodore had made ecclesiastical jurisdictions independent of the
fluctuations of political boundaries, and had freed the Church from
provincial influences and from a merely local character. The national
character of the Church was to become a powerful factor in forming the
English nation. In spite of civil divisions, the oneness of the Church was
a strong element of union. Although no lay assembly, no witenagemot, of
the whole nation was as yet possible, the Church met in national councils;
its head, the archbishop of Canterbury, might be a native of any kingdom,
and every one of its clergy, of whatever race he might be, was equally at
home in whatever part of the land he was called to minister. This national
character of the Church and the influence it exercised on national unity
were endangered by creating metropolitan jurisdiction and dignity as mere
appendages to a political division. Happily there was no second archbishop
of Lichfield. Offa's successor, Cenwulf, found AEthelheard, the
archbishop of Canterbury, a useful ally in a revolt of the Kentish nobles,
and joined him in obtaining the restoration of the rights of his see from
Leo III. While the see of York was overwhelmed by political disasters, the
archbishop of Canterbury gained increased importance. Wessex entered on a
career of conquest under Ecgberht, who, in 827, defeated the Mercian king
at Ellandun. This victory led to the conquest of Kent, and in 838
Archbishop Ceolnoth, in a council held at Kingston, made a treaty of
Public-domain text, read in full here on John Shaqi.
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