The English Mail-Coach and Joan of ArcDe Quincey, Thomas
General
The English Mail-Coach and Joan of Arc
De Quincey, Thomas
English essays; Joan, of Arc, Saint, 1412-1431
brute, the 'Tallyho,' in the impossible case of a victory over us,
should have been crowned with Birmingham tinsel, with paste diamonds
and Roman pearls, and then led off to instant execution." The Welshman
doubted if that could be warranted by law. And, when I hinted at the
6th of Edward Longshanks, chap. 18, for regulating the precedency
of coaches, as being probably the statute relied on for the capital
punishment of such offences, he replied drily that, if the attempt to
pass a mail really were treasonable, it was a pity that the "Tallyho"
appeared to have so imperfect an acquaintance with law.
The modern modes of travelling cannot compare with the old mail-coach
system in grandeur and power. They boast of more velocity,--not,
however, as a consciousness, but as a fact of our lifeless knowledge,
resting upon _alien_ evidence: as, for instance, because somebody
_says_ that we have gone fifty miles in the hour, though we are far from
feeling it as a personal experience; or upon the evidence of a result,
as that actually we find ourselves in York four hours after leaving
London. Apart from such an assertion, or such a result, I myself am
little aware of the pace. But, seated on the old mail-coach, we needed
no evidence out of ourselves to indicate the velocity. On this system
the word was not _magna loquimur_, as upon railways, but _vivimus_. Yes,
"magna _vivimus_"; we do not make verbal ostentation of our grandeurs,
we realise our grandeurs in act, and in the very experience of life. The
vital experience of the glad animal sensibilities made doubts impossible
on the question of our speed; we heard our speed, we saw it, we felt it
as a thrilling; and this speed was not the product of blind insensate
agencies, that had no sympathy to give, but was incarnated in the
fiery eyeballs of the noblest amongst brutes, in his dilated nostril,
spasmodic muscles, and thunder-beating hoofs. The sensibility of the
horse, uttering itself in the maniac light of his eye, might be the last
vibration of such a movement; the glory of Salamanca might be the
first. But the intervening links that connected them, that spread the
earthquake of battle into the eyeballs of the horse, were the heart of
man and its electric thrillings--kindling in the rapture of the fiery
strife, and then propagating its own tumults by contagious shouts and
gestures to the heart of his servant the horse. But now, on the new
system of travelling, iron tubes and boilers have disconnected man's
heart from the ministers of his locomotion. Nile nor Trafalgar has power
to raise an extra bubble in a steam-kettle. The galvanic cycle is
broken up for ever; man's imperial nature no longer sends itself forward
through the electric sensibility of the horse; the inter-agencies are
gone in the mode of communication between the horse and his master out
of which grew so many aspects of sublimity under accidents of mists that
hid, or sudden blazes that revealed, of mobs that agitated, or midnight
Public-domain text, read in full here on John Shaqi.
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