The English Mail-Coach and Joan of ArcDe Quincey, Thomas
General
The English Mail-Coach and Joan of Arc
De Quincey, Thomas
English essays; Joan, of Arc, Saint, 1412-1431
Before us lay an avenue straight as an arrow, six hundred yards,
perhaps, in length; and the umbrageous trees, which rose in a regular
line from either side, meeting high overhead, gave to it the character
of a cathedral aisle. These trees lent a deeper solemnity to the early
light; but there was still light enough to perceive, at the further end
of this Gothic aisle, a frail reedy gig, in which were seated a young
man, and by his side a young lady. Ah, young sir! what are you about?
If it is requisite that you should whisper your communications to this
young lady--though really I see nobody, at an hour and on a road so
solitary, likely to overhear you--is it therefore requisite that you
should carry your lips forward to hers? The little carriage is creeping
on at one mile an hour; and the parties within it, being thus tenderly
engaged, are naturally bending down their heads. Between them and
eternity, to all human calculation, there is but a minute and a half. Oh
heavens! what is it that I shall do? Speaking or acting, what help can
I offer? Strange it is, and to a mere auditor of the tale might seem
laughable, that I should need a suggestion from the "Iliad" to prompt
the sole resource that remained. Yet so it was. Suddenly I remembered
the shout of Achilles, and its effect. But could I pretend to shout like
the son of Peleus, aided by Pallas? No: but then I needed not the shout
that should alarm all Asia militant; such a shout would suffice as might
carry terror into the hearts of two thoughtless young people and one
gig-horse. I shouted--and the young man heard me not. A second time I
shouted--and now he heard me, for now he raised his head.
Here, then, all had been done that, by me, _could_ be done; more on _my_
part was not possible. Mine had been the first step; the second was for
the young man; the third was for God. If, said I, this stranger is a
brave man, and if indeed he loves the young girl at his side--or, loving
her not, if he feels the obligation, pressing upon every man worthy
to be called a man, of doing his utmost for a woman confided to his
protection--he will at least make some effort to save her. If _that_
fails, he will not perish the more, or by a death more cruel, for having
made it; and he will die as a brave man should, with his face to the
danger, and with his arm about the woman that he sought in vain to
save. But, if he makes no effort,--shrinking without a struggle from his
duty,--he himself will not the less certainly perish for this baseness
of poltroonery. He will die no less: and why not? Wherefore should we
grieve that there is one craven less in the world? No; _let_ him perish,
without a pitying thought of ours wasted upon him; and, in that case,
all our grief will be reserved for the fate of the helpless girl who
now, upon the least shadow of failure in _him_, must by the fiercest
of translations--must without time for a prayer--must within seventy
seconds stand before the judgment-seat of God.
Public-domain text, read in full here on John Shaqi.
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