The English Novel and the Principle of its DevelopmentLanier, Sidney
History
The English Novel and the Principle of its Development
Lanier, Sidney
English fiction -- History and criticism
In examining it, a circumstance occurs to me at the outset which
throws a strange but effective light upon the whole argument. It seems
curious to reflect that the two poets who have most avowedly written
for the _people_, who have professed most distinctively to represent
and embody the thought of the people, and to be bone of the people's
bone, and flesh of the people's flesh, are precisely the two who have
most signally failed of all popular acceptance and who have most
exclusively found audience at the other extreme of culture. These are
Wordsworth and Whitman. We all know how strenuously and faithfully
Wordsworth believed that in using the simplest words and treating the
lowliest themes, he was bringing poetry back near to the popular
heart; yet Wordsworth's greatest admirer is Mr. Matthew Arnold, the
apostle of culture, the farthest remove from anything that could be
called popular; and in point of fact it is probable that many a
peasant who would feel his blood stir in hearing _A man's a man for a'
that_, would grin and guffaw if you should read him Wordsworth's
_Lambs_ and _Peter Grays_.
And a precisely similar fate has met Whitman. Professing to be a
mudsill and glorying in it, chanting democracy and the shirt-sleeves
and equal rights, declaring that he is nothing if not one of the
people; nevertheless the people, the democracy, will yet have nothing
to do with him, and it is safe to say that his sole audience has lain
among such representatives of the highest culture as Emerson and the
English _illuminated_.
The truth is, that if closely examined, Whitman, instead of being a
true democrat, is simply the most incorrigible of aristocrats masquing
in a peasant's costume; and his poetry, instead of being the natural
outcome of a fresh young democracy, is a product which would be
impossible except in a highly civilized society.
III.
Public-domain text, read in full here on John Shaqi.
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