The English Novel and the Principle of its DevelopmentLanier, Sidney
History
The English Novel and the Principle of its Development
Lanier, Sidney
English fiction -- History and criticism
And lastly, the Poetry of the Future holds that all modern poetry,
Tennyson particularly, is dainty and over-perfumed, and Whitman speaks
of it with that contempt which he everywhere affects for the dandy.
But what age of time ever yielded such a dandy as the founder of this
school, Whitman himself? The simpering beau who is the product of the
tailor's art is certainly absurd enough; but what difference is there
between that and the other dandy-upside-down who from equal motives of
affectation throws away coat and vest, dons a slouch hat, opens his
shirt so as to expose his breast, and industriously circulates his
portrait, thus taken, in his own books. And this dandyism--the
dandyism of the roustabout--I find in Whitman's poetry from beginning
to end. Everywhere it is conscious of itself, everywhere it is
analysing itself, everywhere it is posing to see if it cannot assume a
naive and striking attitude, everywhere it is screwing up its eyes,
not into an eyeglass like the conventional dandy, but into an
expression supposed to be fearsomely rough and barbaric and frightful
to the terror-stricken reader; and it is almost safe to say that one
half of Whitman's poetic work has consisted of a detailed description
of the song he is going to sing. It is the extreme of sophistication
in writing.
But if we must have dandyism in our art, surely the softer sort, which
at least leans toward decorum and gentility, is preferable; for that
at worst becomes only laughable, while the rude dandyism, when it does
acquire a factitious interest by being a blasphemy against real
manhood, is simply tiresome.
I have thus dwelt upon these claims of the Whitman school, not so much
because of any intrinsic weight they possess, as because they are
advanced in such taking and sacred names,--of democracy, of manhood,
of freedom, of progress. Upon the most earnest examination, I can find
it nothing but wholly undemocratic; not manful, but dandy; not free,
because the slave of nature; not progressive, because its whole
momentum is derived from the physically-large which ceased to astonish
the world ages ago, in comparison with spiritual greatness.
Indeed, this matter has been pushed so far, with the apparent, but
wholly unreal sanction of so many influential names, that in speaking
to those who may be poets of the future, I cannot close these hasty
words upon the Whitman school without a fervent protest, in the name
of all art and all artists, against a poetry which has painted a great
scrawling picture of the human body, and has written under it: "_This
is the soul_;" which shouts a profession of religion in every line,
but of a religion that, when examined, reveals no tenet, no rubric,
save that a man must be natural, must abandon himself to every
passion; and which constantly roars its belief in God, but with a
camerado air as if it were patting the Deity on the back, and bidding
Him, _Cheer up_, and hope for further encouragement.
Public-domain text, read in full here on John Shaqi.
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