The internal history of our villages is a more obscure, but not less important a part of English history, than the internal history of our towns. It is, indeed, more fundamental. A town is ordinarily by origin an overgrown village, which never loses the marks of its origin. And it was by agricultural and social changes in the villages that the way was prepared for the great industrial revolution, or more properly, evolution, which is the underlying fact of the history of English towns, especially during the last two centuries. The central fact in the history of any English village since the Middle Ages, is expressed in the word “enclosure.” Primarily “enclosure” means surrounding a piece of land with hedges, ditches, or other barriers to the free passage of men and animals. Agriculturally, enclosure of arable land in the midst of unenclosed arable land is a preliminary step to its conversion into pasture, the hedge is erected to keep animals in; enclosure of land in the midst of open common pasture is a preliminary step to tillage, the hedge keeps animals out. But in either case the hedge is the mark and sign of exclusive ownership and occupation in the land which is hedged. Hence by enclosure collective use, usually accompanied by some degree of community of ownership, of the piece of land enclosed, is abolished, and superseded by individual ownership and separate occupation. The form of enclosure which is familiar to our minds is the enclosure of land previously uncultivated; in the legal phrase, “enclosure of waste of a manor,” in the ordinary phrase, “enclosure of commons.” Enclosure in this sense has been, and is still, a matter of very vital interest to the urban population, a fact which might be brought vividly to our minds by a recital of the commons within London and its immediate neighbourhood which have been lost or preserved with difficulty. It is sufficient to refer to Epping Forest, Hadley Wood, Hampstead Heath, Wimbledon Common, Hayes and Keston Commons, Bostall Heath and Plumstead Common.