In the Appendix will be found the special regulations for dealing with each, and from their perusal it will be seen that the motive power used is in the appeal to the sense of Honour. This appeal is conducted primarily, and necessarily, through the natural instincts which desire comfort and rewards in ordinary human beings. They are simple enough, but in their simplicity is their value, because they teach the homely lesson, which the older criminal may have forgotten, and the younger not yet learnt, _viz_:--that by good behaviour and industry, and a proved effort to profit by the encouragement they receive, they may pass from a lower to a higher grade, with increasing privilege and comfort, until in the ultimate stages they are placed entirely upon their Honour, employed in positions of trust, free from supervision, and even outside the walls of the establishment. In this way the re-entry into free life is facilitated: semi-liberty precedes full liberty, and by breaking the abruptness of the change, rehabilitation or re-settlement under normal conditions of life is achieved. Thus the lesson is slowly learnt that there is a reward for industry and good conduct--not only in what can be gained in material comfort, but that the delicate plant of self-respect, in many cases withered, but not quite dead, can blossom again; and from self-respect follows the respect of others, of those in authority; and after release, of those with whom they associate in the outer world. Those who have watched these two movements--at Borstal and Camp Hill--have been struck by their boldness; but in their boldness has been their great success. The Borstal and Camp Hill experiments exactly illustrate the true meaning of 'prison reform,' _i.e._, the building up of character on the basis of strict discipline, obedience, and order, tempered by progressive stages of increasing trust, liberty, and material improvement of status. When to these influences operating inside, while the man or woman is still in custody, is added the ever-watchful care of a highly organized system of help and protection, on which all can rely on discharge, if ready and willing to respond to advice given and help offered, 'Prison reform', in the sense of the reform of the individual prisoner, is realized in its best and most practical way. It is not Utopian: it is a fact which can be verified by the records of the Borstal and Central Associations, which deal on discharge with these two special categories. It is not achieved by newspaper articles or angry denunciation of the existing system, or by the formulation of abstract theories concerning prison treatment. It is achieved by "personality," inside and outside the penal institution--personality stimulated by a lofty conception of duty to God and man. To deny these reforming influences in English Prisons is to misrepresent wilfully, and in ignorance of the facts, the great and good work that is being done.