The English Rogue: Continued in the Life of Meriton Latroon, and Other Extravagants: The Second Part — John Shaqi
The English Rogue: Continued in the Life of Meriton Latroon, and Other Extravagants: The Second PartHead, Richard
General
The English Rogue: Continued in the Life of Meriton Latroon, and Other Extravagants: The Second Part
Head, Richard
Rogues and vagabonds -- England -- Fiction
Their worship of Fire is taken from _Zertoosts_ bringing it from Heaven,
and it being enjoyned them: for the nature of it, that which he brought,
could not be extinguished; whether that be preferred is unknown, but
upon effect thereof they are licensed to compose a fire of several
mixtures, which is of seven sorts; when they meet about that ceremony
bestowed on this Fire, the _Destoore_ or _Herbood_, together with the
Assembly encompass it about, and standing about 11 or 12 foot distance,
the _Destoore_ or _Herbood_ uttereth this speech. _That forasmuch as
Fire was delivered to_ Zertoost _their Law-giver from God Almighty, who
pronounced it to be his vertue and excellence, that therefore they
should reverence it, and not abuse it in the ordinary use thereof, as to
put water in it, or spit in it, &c._
At the birth of a child the _Daroo_ or Churchman is sent for, who
calculates the nativity of the Child, and the Mother names it without
any ceremony; after this it is carried to the Church, and water is
poured thereon, and prayer used, _That God would cleanse it from the
uncleanness of the Father, and menstruous pollutions of the Mother_. At
7 years of age he is led by the Parents into the Church to have
Confirmation, where he is taught Prayers, and instructed in Religion,
and being washed, he is cloathed in a linnen Cassock, and other habits,
which he ordinarily wears, and so is admitted into their Sect.
They have a five-fold kind of marriage, for which they have several
terms; the most singular, is that of hiring a mans Son or Daughter to be
marched to their dead Daughter or Son, with whom they are contracted.
The ceremony observed in their Marriages is performed at Midnight, not
in the Church, but upon a bed, by two Churchmen, one in behalf of the
Man, the other in behalf of the Woman, who ask if they are willing to be
married, and they joyn hands, the Man promising to provide for the
Woman, and give her some Gold to bind her to him; and the Woman
promiseth all she hath is his; then the Churchmen scattering rice, prays
that they may be fruitful, and so they conclude, celebrating the
Marriage feast for 8 days together.
Public-domain text, read in full here on John Shaqi.
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