many other Obstructions, with Fancy and Knowledge presented to them, they concluded to steal a Wedding and accordingly did put it in execution: much troubled her Parents were at first, to hear how their daughter had ship-wrackt her fortune (as they judged it) in the unfortunate loosing her maiden-head but time, with the intercession of Friends, procured a Reconciliation between them, and all parties well pleased. The old people took great delight in their fortune, hopeful thoughts and expectations of their Son in law, but he more in the reception of a large Sum of Money they paid him, and my mother most of all (as she thought) in the continual conversation and enjoyment of my Father, which she equally ranked with what might be esteemed the best of things. His eminent Parts natural, (and what he attain’d unto by his country studies, being asham’d to have lost so much time) introduc’d him as a Chaplain to a Noble man, with whom he travel’d into _Ireland_. He took shipping at _Myneard_, and from thence sayled to _Knock fergus_, where he lived both creditably and comfortably. Experience had then so reformed his Life to so strict a religious course, that his Observers gain’d more by his example than his Hearers by precepts. Thus by his piety in the purity of his practice, he soon regain’d his lost credit. By this time my mother drew near her time, having conceiv’d me in _England_, but not _conceiving_ she thus should _drop_ me in an _Irish Bog_. There is no fear that _England_ and _Ireland_ will after my decease, contend about my Nativity, as several Countreys did about _Homer_; either striving to have the honour of first giving him breath. Neither shall I much thank my Native Country, for bestowing on me such principles as I and most of my Country-men drew from that very air; the place I think made me appear a Bastard in disposition to my Father. It is strange the Clymate should have more prevalency over the Nature of the Native, than the disposition of the Parent. For though Father and Mother could neither flatter, deceive, revenge, equivocate, _&c._ yet the Son (as the consequence hath since made it appear) can (according to the common custom of his Country-men) dissemble and sooth up his adversary with expressions extracted from Celestial Manna, taking his advantage thereby to ruine him: For to speak the truth, I could never yet love any but for some by-respect, neither could I ever be perswaded into a pacification with that man who had any way injured me, never resting satisfied till I had accomplisht a plenary revenge, which I commonly effected under the pretence of great love and kindness. Cheat all I dealt withal, though the matter were ever so inconsiderable. Lie so naturally, that a Miracle may be as soon wrought, as a Truth proceed from my mouth. And then for Equivocation, or Mental Reservations, they were ever in me innate Properties. It was alwayes my Resolution, rather