The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)Seebohm, Frederic
History
The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)
Seebohm, Frederic
Village communities -- Great Britain
Now, if the system of gwestva payment or food-rent described in this
passage of the laws of King Ine be evidence of the survival of the
Welsh custom after the Saxon conquest, it is at the same time equally
clear documentary evidence of the seventh century that the system
of gwestva or food-rents was prevalent outside Wales in the west of
Britain before the Saxon conquest.[274]
FOOTNOTES:
[203] _Liber Landavensis_, p. 545. _Ordericus Vitalis_, ii. 190. It
may have been conquered in 1049, after Gruffydd and Irish pirates
had, according to Florence, crossed the Wye and burned 'Dymedham'
(see Freeman's _Norman Conquest_, ii. App. P); but most likely
shortly before A.D. 1065, under which date is the following entry in
the Saxon Chronicle:--
'A. 1065. In this year before Lammas, Harold the Eorl ordered a
building to be erected in Wales at Portskewith _after he had subdued
it_, and there he gathered much goods and thought to have King Edward
there for the purpose of hunting; but when it was all ready, then
went Cradock, Griffin's son, with the whole force which he could
procure, and slew almost all the people who there had been building.'
[204] _Domesday_, i. 162 _a_.
[205] _Ibid._ 162 _a_ _et seq._
[206] 185_b_. See also Freeman's _Norman Conquest_, ii. App. SS, p.
685.
[207] _Domesday_, i. 179 _a_.
[208] See _Leges Wallice_, p. 812. 'De qualibet villa rusticana debet
habere ovem fetam vel 4 denarios in cibos accipitrum.' The 54 villæ
at 4d. each would make xviii s. (? whether xxviii. by an extra x. in
error).
[209] _Domesday_, i. 162 _a_.
[210] _Domesday_, i. 162 _a_ (last entry).
[211] F. 179 _a_.
[212] F. 181 _a_.
[213] So f. 185_b_: 'In Castellaria de _Carlion_ . . . iii. Walenses
_lege Walensi viventes_ cum iii. car. et ii. bord. cum dim. car. et
reddunt iiii. sextar. mellis.'
[214] _Ancient Laws of Wales_, p. 373.
[215] _Description of Wales_, chap. cxvii.
[216] C. x.
[217] C. viii. The district of Snowdon afforded the best pasturage
and Anglesey the best corn-growing land.
[218] C. viii. and xvii. In the Isle of Man four oxen were yoked
abreast to the plough, Train's _Isle of Man_, ii. p. 241.
[219] C. viii.
[220] C. xvii.
[221] _Ancient Laws and Institutes of Wales._ Record Commission,
1841. See preface by _Aneurin Owen_.
[222] _Venedotian Code. Ancient Laws of Wales_, pp. 81–2, and see
pp. 644–6 (_Welsh Laws_). Mr. Skene, in his chapter on _The Tribe in
Wales_ in his _Celtic Scotland_, iii. pp. 200, 201, does not seem
to have grasped fully the distinction between the _free tribesmen_
and their _family land_ on the one hand and the Aillts and Taeogs
with their _geldable_ or _register_ land on the other. Everything,
however, turns upon this. Compare _Welsh Laws_, xiv. s. 31 and s. 32
(pp. 739–741), where the distinction is again clearly stated.
[223] _Ancient Laws of Wales_, p. 638 (s. 45).
[224] _Id._ 651 (s. 83).
[225] P. 639 (s. 51).
[226] Pp. 81–2.
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