The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)Seebohm, Frederic
History
The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)
Seebohm, Frederic
Village communities -- Great Britain
Then, whereas every barony containeth seven ballibetaghs and
a half, we caused the name of every ballibetagh to be written
down; and thereupon we made inquiry what portion of land or
services every man held in every ballibetagh, beginning with
such first as had land and services; and after naming such as
had the greatest quantity of land, and so descending unto such
as possess only two taths; then we stayed, for lower we could
not go,[281] because we knew the purpose of the State was only
to establish such freeholders as are fit to serve on juries;
at least, we had found by experience in the county of Monaghan
that such as had less than two taths allotted to them had not
40s. freehold per annum _ultra reprisalem_; and therefore were
not of competent ability for that service; and yet the number
of freeholders named in the county was above 200.
Sir John Davies, in the same report, also gives a graphic description
of the difficulty he had in [p219] obtaining from the aged Brehon of
the district the roll on which were inscribed the particulars of the
various holdings, including those on the demesne or mensal land of
the chief.[282]
It is difficult to form a clear conception of what the tribes, septs,
and families were, and what were their relations to one another. But
for the present purpose it is sufficient to understand that a sept
consisted of a number of actual or reputed _blood relations_, bearing
the same family names, and bound together by other and probably more
artificial ties, such as common liability for the payment of _eric_,
or blood fines.
A curious example of what is virtually an actual sept is found in the
State Papers of James I.
«Example of a Cumberland sept.»
In 1606 a sept of the 'Grames,' under their chief 'Walter, the gude
man of Netherby,' being troublesome on the Scottish border, were
transplanted from Cumberland to Roscommon; and in the schedule to
the articles arranging for this transfer, it appears that the sept
consisted of 124 persons, nearly all bearing the surname of _Grame_.
They were divided into families, seventeen of which were set down as
possessed of 20l. and upwards, four of 10l. and upwards, six of the
poorer sort, six of no abilities, while as dependants there were four
servants of the name of Grame, and about a dozen of irregular hangers
on to the sept.[283]
The sept was a human swarm. The chief was the Queen Bee round whom
they clustered. The territory occupied by a whole sept was divided
[p220] among the inferior septs which had swarmed off it. And a sort
of feudal relation prevailed between the parent and the inferior
septs.
There can probably, on the whole, be no more correct view of the
Irish tribal system in its essence and spirit than the simple
generalisation made by Sir John Davies himself, from the various and,
in some sense, inconsistent and entangled facts which bewildered him
in detail.[284]
«The chiefs and the tanists.»
Public-domain text, read in full here on John Shaqi.
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