The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)Seebohm, Frederic
History
The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)
Seebohm, Frederic
Village communities -- Great Britain
We know how persistently the division among male heirs was adhered to
in Wales and in Ireland under the custom of Gavelkind,[531] though
of the peculiar right of the youngest son to the original homestead
we have no clear trace in Ireland. Possibly St. Patrick was strong
enough to reverse in this instance a strong tribal custom. But in
Wales the succession of the youngest was, as we have seen, so deeply
ingrained in the habits of the people that it was observed even among
the _taeogs_. The elder sons received _tyddyns_ of their own in the
_taeog trev_ in their father's lifetime, whilst the youngest son
remained in his father's tyddyn, and on his death succeeded to it.
The persistence in division among heirs and the right of the youngest
were very likely therefore to linger as survivals of the tribal
household.
«Survival of this equal division and _the right of the
youngest_.»
Now it is well known that in the south-east of England, and
especially in Kent, the custom of Gavelkind has continued to the
present day, retaining the division among male heirs and historical
traces of the right of the youngest son to the original homestead.
In other districts of England and in many parts of Europe and Asia
the division among heirs has passed away, but the right of the
youngest--_Jüngsten-Recht_--has survived.
Mr. Elton, in his '_Origins of English History_,' has carefully
described the geographical distribution in Western Europe of the
practice, not so much of _division among heirs_, as of the _right of
the youngest_ to [p353] inherit the _original homestead_, the latter
having survived in many districts where the other has not.
«In Wales and S.E. England--the old 'Saxon shore.'»
In England he finds the right of the youngest most prevalent in the
south-east counties--in Kent, Sussex, and Surrey, in a ring of manors
round London, and to a less extent in Essex and the East Anglian
kingdom,--_i.e._ as Mr. Elton describes it, in a district about
co-extensive with what in Roman times was known as the _Saxon shore_.
A few examples occur in Hampshire, and there is a wide district where
the right of the youngest survives in Somersetshire, which formed for
so long a part of what the Saxons called '_Wealcyn_.'[532]
Further, as the custom is found to apply to copyhold or semi-servile
holdings, it would not be an impossible conjecture that previously
existing original tribal households were, at some period, upon
conquest, reduced into serfs, the division of the holdings among
heirs being at the same time stopped, so as to keep the holdings
in equal 'yokes,' or 'yard-lands,' thus leaving the right of the
youngest as the only point of the pre-existing tribal custom
permitted to survive.
«Survival of the 'right of the youngest' on the Continent.»
Public-domain text, read in full here on John Shaqi.
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