On the answer to this question depends fundamentally the view to be taken by historians (let us say by politicians also) of the nature of the economic evolution which has taken place in England since the English Conquest. If answered in one way, English Economic History begins with free village communities which gradually degenerated into the serfdom of the Middle Ages. If answered in the other way, it begins with the serfdom of the masses of the rural population under Saxon rule--a serfdom from which it has taken 1,000 years of English economic evolution to set them free. Much learning and labour have already been expended upon this question, and fresh light has been recently streaming in upon it from many sides. A real flash of light was struck when German students perceived the connexion between the widely prevalent common or open field system of husbandry, and the village community which for centuries had used it as a shell. Whatever may be the ultimate verdict upon G. L. von Maurer's theory of the German 'mark,' there can be no doubt of its service as a working hypothesis by means of which the study of the economic problem has been materially advanced. A great step was taken as regards the English problem when Mr. Kemble, followed by Mr. Freeman and others, attempted to trace in English constitutional history the development of ancient German free institutions, and to solve the English problem upon the lines of the German 'mark.' The merit of this attempt will not be destroyed even though doubt should be thrown upon the correctness of this suggested solution of the problem, and though other and non-German elements should prove to have been larger factors in English economic history. The caution observed by Professor Stubbs in the early chapters of his great work on English Constitutional History may be said to have at least reopened the question whether the German 'mark system' ever really took root in England. Another step was gained on somewhat new lines when Professor Nasse, of Bonn, pointed out to English students (who hitherto had not realised the fact) that the English and German land systems were the same, and that in England also the open-field system of husbandry was the shell of the mediæval village community. The importance of this view is obvious, and it is to be regretted that no English student has as yet followed it up by an adequate examination of the remarkably rich materials which lie at the disposal of English Economic History. A new flash of light at once lit up the subject and greatly widened its interest when Sir Henry S. Maine, carrying with him to India his profound insight into 'Ancient Law,' recognised the fundamental analogies between the 'village communities' of the East and the West, and sought to use actually surviving Indian institutions as typical representatives of ancient stages of similar Western institutions. Undoubtedly much more light may be looked for from the same direction.