The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)Seebohm, Frederic
History
The English Village Community: Examined in its Relations to the Manorial and Tribal Systems and to the Common or Open Field System of Husbandry; An Essay in Economic History (Reprinted from the Fourth Edition)
Seebohm, Frederic
Village communities -- Great Britain
12. The ploughman is not to pay for the oxen, unless they be bruised
by him; and if he bruise either one or the whole, let him pay, or
exonerate himself. The ploughman is to assist the driver in yoking
the oxen; but he is to loosen only the two short-yoked.
13. After the co-tillage shall be completed, every one is to take his
requisites with him home.
* * * * *
16. If there should be a dispute about bad tillage between two
co-tillers, let the erw of the ploughman be examined as to the depth,
length, and breadth of the furrow, and let every one's be completed
alike.
* * * * *
28. Whoever shall own the irons is to keep them in order, that
the ploughman and driver be not impeded; and they are to have no
assistance.
The driver is to furnish the bows of the yokes with wythes; and, if
it be a long team, the small rings, and pegs of the bows.
See also _Gwentian Code_, p. 354; and the _Leges Wallice_, p. 801.
[150] _Ancient Laws, &c._, p. 150, _Venedotian Code_. The worth of
'winter tilth of a _cyvar_ two legal pence;' and so p. 286, _Dimetian
Code_.
P. 153. 'The plough erw, which is called the ploughbot cyvar.'
P. 354, _Gwentian Code_. 'The worth of one day's ploughing is two
legal pence.'
[151] _Ancient Laws, &c._, p. 134.
[152] See Du Cange under '_Diurnalis_,' who quotes a passage of A.D.
704.
[p126]
CHAPTER V.
_MANORS AND SERFDOM UNDER SAXON RULE._
I. THE SAXON 'HAMS' AND 'TUNS' WERE MANORS WITH VILLAGE COMMUNITIES
IN SERFDOM UPON THEM.
«The _hams_ and _tuns_ were manors.»
Having now ascertained that the open field system was prevalent
during Saxon, and probably pre-Saxon times, we have next to inquire
whether the 'hams' and 'tuns' to which the common fields belonged
were manors--_i.e._ estates with a village community in serfdom upon
them--or whether, on the contrary, there once dwelt within them
a free village community holding their yard-lands by freehold or
allodial tenure.
Let us at once dismiss from the question the word 'manor.' It was
the _name_ generally used in the Domesday Survey, for a _thing_
described in the Survey as already existing at the time of Edward the
Confessor. The estate called a manor was certainly as much a Saxon
institution under the Confessor as it was a _Norman_ one afterwards.
The Domesday book itself does not always adhere to this single word
'_manor_' throughout its pages. [p127]
The word _manerium_ gives place in the Exeter Survey to the word
_villa_ for the whole manor, and _mansio_ for the manor-house;
and the same words, _villa_ and _mansio_, are also used in the
instructions[153] given at the commencement of the _Inquisitio
Eliensis_. It is perfectly clear, then, that what was called a
_manor_ or _villa_, both in the west and in the east of England, was
in fact the estate of a lord with a village community in villenage
upon it.
In the Boldon Book also the word _villa_ is used instead of manor.
Public-domain text, read in full here on John Shaqi.
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