The English works of Thomas Hobbes of Malmesbury, Volume 03 (of 11)Hobbes, Thomas
Philosophy
The English works of Thomas Hobbes of Malmesbury, Volume 03 (of 11)
Hobbes, Thomas
Philosophy, English -- 17th century
By this it appears how necessary it is for any man that aspires to true
knowledge, to examine the definitions of former authors; and either to
correct them, where they are negligently set down, or to make them
himself. For the errors of definitions multiply themselves according as
the reckoning proceeds, and lead men into absurdities, which at last
they see, but cannot avoid, without reckoning anew from the beginning,
in which lies the foundation of their errors. From whence it happens,
that they which trust to books do as they that cast up many little sums
into a greater, without considering whether those little sums were
rightly cast up or not; and at last finding the error visible, and not
mistrusting their first grounds, know not which way to clear themselves,
but spend time in fluttering over their books; as birds that entering by
the chimney, and finding themselves enclosed in a chamber, flutter at
the false light of a glass window, for want of wit to consider which way
they came in. So that in the right definition of names lies the first
use of speech; which is the acquisition of science: and in wrong, or no
definitions, lies the first abuse; from which proceed all false and
senseless tenets; which make those men that take their instruction from
the authority of books, and not from their own meditation, to be as much
below the condition of ignorant men, as men endued with true science are
above it. For between true science and erroneous doctrines, ignorance is
in the middle. Natural sense and imagination are not subject to
absurdity. Nature itself cannot err; and as men abound in copiousness of
language, so they become more wise, or more mad than ordinary. Nor is it
possible without letters for any man to become either excellently wise,
or, unless his memory be hurt by disease or ill constitution of organs,
excellently foolish. For words are wise men’s counters, they do but
reckon by them; but they are the money of fools, that value them by the
authority of an Aristotle, a Cicero, or a Thomas, or any other doctor
whatsoever, if but a man.
[Sidenote: Subject to names.]
Public-domain text, read in full here on John Shaqi.
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