The Englishman in China During the Victorian Era, Vol. 2 (of 2): As Illustrated in the Career of Sir Rutherford Alcock, K.C.B., D.C.L., Many Years Consul and Minister in China and JapanMichie, Alexander
History
The Englishman in China During the Victorian Era, Vol. 2 (of 2): As Illustrated in the Career of Sir Rutherford Alcock, K.C.B., D.C.L., Many Years Consul and Minister in China and Japan
Michie, Alexander
Alcock, Rutherford, Sir, 1809-1897; China -- Foreign relations -- Great Britain; Great Britain -- Foreign relations -- China; Great Britain -- Foreign relations -- Japan; Japan -- Foreign relations -- Great Britain
The great, industrious, prosperous masses of Japan, enjoying the gifts of
the gods with thankful hearts, and drinking the cup of life as presented
to them without any acidulating scruples, seemed to be happiest of all in
this, that they were not burdened with the dignity of wearing swords. The
storms that convulsed the upper regions passed over their humble heads
without interrupting the cast of a fishing-net or hindering by a day
the gathering of their harvest. How different the life of the nobles and
their following! their humanity dominated by an elaborate and intolerable
ceremonial, settling their quarrels at the sword's point, and ever on the
alert for bloody intrigue.[4]
For there were two Japans, that of the people and that of the ruling
class, separated by an impassable gulf. "The very existence of the
plebeian seems unrecognised by the patrician in his lordly progress,"
wrote Sir Rutherford Alcock. "And for that very reason there may be more
real liberty among the mass of the people than we imagine."
The members of the official class were distinguished by carrying in
their girdle two heavy swords with a razor's edge, one long, one short.
The functionaries of the custom-house, with whom alone the foreign lay
community had contact, also wore swords as part of their official uniform,
which they placed with delicate ceremony on a rack in front of them
as they sat on their mats at the receipt of custom,--for there were no
chairs, and the habitual posture was squatting on the hams and heels. To
the aristocratic caste the Japanese people were as absolutely submissive
as if every two-sworded man wielded the power of life and death, which,
so far as the common people were concerned, was not far from the simple
truth.[5] The only great concourses of armed men which the foreign
residents were in the way of seeing were the Daimio processions, which,
hundreds, sometimes thousands strong, were constantly travelling along
the highroad; and in the long town of Kanagawa they could observe the
people prostrated by the sides of the road with heads abased while the
great man with his scowling retainers passed. Residents in Yedo--that is,
the _personnel_ of the foreign Legations--had less agreeable experience
of these feudal swordsmen, who, living in idleness during their prince's
sojourn in the capital, were quick in quarrel, especially in their cups,
and far from agreeable to meet in the streets.
III. ASSASSINATION PERIOD, 1860-61.
Public-domain text, read in full here on John Shaqi.
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