The Englishwoman in Russia : $b impressions of the society and manners of the Russians at homeA lady
History
The Englishwoman in Russia : $b impressions of the society and manners of the Russians at home
A lady
Russia -- Social life and customs -- 1533-1917
which as far as the Anitchkin bridge presents a splendid appearance, but
at the other extremity degenerates into miserable dwellings, some of
them of wood. The objects that attracted my attention the most were the
granite quays with which the Neva and the canals are bordered, and which
must have cost incalculable trouble, and an immense expenditure, both
of treasure and human life, in their construction. The pavement in St.
Petersburg is absolutely abominable, and only two or three streets are
lighted with gas; the remainder still retain the almost heathen obscurity
of oil. _A propos_ of these same oil-lamps: I was told by a Russian
gentleman that the police authorities in the capital find them immensely
to their advantage; for by lighting two wicks instead of three, which
greatly economizes the light and oil, and putting down the extra one to
their own account, they manage to make a handsome profit by the end of
the year; and this will serve to show how, even in the merest trifles,
the government is at the mercy of the _employés_.
[Illustration: Alexander’s Column and War Office.
page 52.]
All the _best_ shops in St. Petersburg are kept by foreigners; articles
of clothing are very dear, especially those imported, which I was
informed was mainly caused by the very great duty imposed on them, and
by the unwise restrictions of the government. The _Russian_ shops are
almost all confined to the Gostinoi Dwor, a kind of bazaar, situated in
the centre of the town. It is a square building, surrounded by a piazza,
and contains an immense number of warehouses. We never passed through
it without being reminded of the London “’prentices” in Walter Scott’s
‘Nigel,’ who formerly in Cheapside saluted the passers by with “What
do ye lack?” Just the very same thing may be heard in Moscow and St.
Petersburg; for at the door of each shop either the master or a servant
takes his station, and endeavours to draw the stranger’s attention to his
goods: “What do you wish, Sudarina? beautiful ribbons, laces, collars,
handkerchiefs?”
Another calls out, “Warm boots, shoes, slippers!” A third assails one
with “Fine bonnets of the newest fashion; velvet, silk, satin, whatever
you wish!” A fourth with “Brooches, rings, scissors, knives (real
English), bracelets,” &c. &c. All this is pronounced with inconceivable
volubility, which, at the first hearing, seems to be some interminable
word peculiarly Russian. The shops that strike a foreigner most forcibly
are those filled with pictures of the saints, household gods, and
crosses. Here a St. Anthony or St. Serge, a Virgin and Child, or a
Catherine, as the purchaser may require, can be bought at any price, from
sixpence to fifty guineas. These portraits are highly ornamented with
an immense quantity of gold and pearls, or tinsel, according to the sum
the buyer may wish to give for his patron and guardian angel, and make a
glittering show in the warehouse.
Public-domain text, read in full here on John Shaqi.
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