The Englishwoman in Russia : $b impressions of the society and manners of the Russians at homeA lady
History
The Englishwoman in Russia : $b impressions of the society and manners of the Russians at home
A lady
Russia -- Social life and customs -- 1533-1917
She quitted me, and went up the steps leading to the sarcophagus; and
devoutly kissing the hands and feet of the image, she repeatedly crossed
herself, whilst she muttered a few words in prayer; and having made
the offering of a piece of money, by slipping it through the top of
a well-secured box, she turned to accompany me out of the church. We
lingered a few moments longer to admire the rich canopy, supported by
massive silver pillars, that overshadows the tomb, and to read the name
of “Souvarof” on a small mural slab, and then proceeded to the cemetery
attached to the establishment. It was much crowded with monuments;
broken pillars, surmounted by a gilt cross, weeping female figures of
the purest white marble, and simple white crosses, were among the most
common and interesting of these offerings to the memory of the dead, made
by affection, ostentation, or hypocrisy. It was here that Peter III.,
the husband of the too famous Catherine, was interred, for she would not
even allow him to repose with his ancestors. Perhaps the idea of herself
being placed side by side with him of whose dreadful death she stands
arraigned, might not have been a very pleasant one. After Catherine’s
decease, Paul had his father’s body removed to the fortress, which
has been the mausoleum of the imperial family since Peter the Great’s
reign. I was told that he caused the nobleman who had actually done the
murderous deed to stand as guard the whole of the first night alone in
the church, between the tomb of the woman whose wicked orders he had
obeyed in the hopes of sharing the crown (of which reward she cheated
him), and that of the unhappy monarch whom he had murdered: the fearful
feelings of that night’s dreadful ordeal rendered him a maniac during the
remainder of his life.
We visited the chapel in which the members of the Romanof family are
deposited. Their resting-place is extremely simple, and is an ordinary
church. The tombs or sarcophagi are merely long boxes, standing in rows
before the altar, each covered with a crimson velvet pall, on which the
arms of Russia are embroidered. I was told that they were precisely
similar to the tombs of the Sultans in Constantinople, with the exception
of the turban.
Among other things we were shown the cushion on which Souvarof, the
half-barbarian general, reposed when in his tent; it was of leather,
stuffed with straw; but as I have no respect for the man, I was not
much interested in seeing it. On the other side of the river, opposite
the fortress, is a statue of him “_en héros_,” as our friend said; _en
barbare_ would have been more appropriate.
Public-domain text, read in full here on John Shaqi.
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