The Englishwoman in Russia : $b impressions of the society and manners of the Russians at homeA lady
History
The Englishwoman in Russia : $b impressions of the society and manners of the Russians at home
A lady
Russia -- Social life and customs -- 1533-1917
In Russia, especially among the lower classes, courtship and love-making,
as we understand the terms, are little known. Marriages, for the serfs,
are not “made in heaven,” but by the proprietors of the estates and the
land-stewards—the reason is obvious. As for the domestic servants, they
cannot marry at all without the consent of their master or mistress
(which is seldom given), or by purchasing their freedom at a price
fixed by their owners; for if a girl wed a serf belonging to another
proprietor, she must become the property of _his_ master.
“Do you think I am going to let Zouboff marry Ivan?” was the speech of
a lady one day: “why, I should never get another maid to suit me so
well; besides which, I apprenticed her, for which I paid good money
to Solavieff, one of the best dressmakers in St. Petersburg; and if
I were to let her marry I should lose her services entirely.” The
fearful immorality to which such a state of things gives rise may be
imagined, but not described: in fact, the vice of the lower classes can
only be equalled by that of the upper: in the former it proceeds from
their unhappy position and ignorance, in the latter from idleness and
corruption.
When staying, on one occasion, at the house of a lady of high rank in
Russia, I was present at a scene that would scarcely be credited in
England. The establishment was on a very grand scale; as many as sixty
men-servants were residing at the house, and in the lapse of time the
numerous boys, sons of these servants, had grown up into young men. The
nobleman, on looking over his list, seemed to think that so many were
not needed—at least, that they were wasting their time in town when they
ought, for his advantage, to be down at the villages and getting married:
he therefore ordered them into his presence—there were about twenty
altogether. He began by telling them that it was quite time they should
think of becoming settled in life, that it was their duty to be married,
and for that purpose he would give them a fortnight, at the expiration
of which he expected every one of them would have found a wife, and that
they must go down to their village to do so.
The young men stood for a few moments in silence with downcast eyes and
serious aspect; a little whispering took place among them, and then one
of them stepped forward and respectfully intimated that the shortness
of the time was such “that they were afraid they could not find so many
marriageable women in the village, and it would take them longer to look
about them, as they must make inquiries in the neighbourhood.” Their
master, therefore, granted them a week longer, with which they appeared
satisfied, and withdrew. I had the curiosity to inquire as to whether
they had succeeded in finding the requisite number of wives, and was
assured they had all got married, and within the time specified.
Public-domain text, read in full here on John Shaqi.
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