‘Still I say, be thankful, Mr. Walkinshaw! ye hae received a singular
manifestation of the goodness of God. Your son, we’re to hope, is
removed into a better world. He’s exposed no more to the temptations of
this life--a’ care wi’ him is past--a’ sorrow is taken from him. It’s
no misfortune to die, but a great risk to be born; and nae Christian
should sorrow, like unto those who are without hope, when Death, frae
ahint the black yett, puts forth his ancient hand, and pulls in a
brother or a sister by the skirts of the garment of flesh. The like
o’ that, Mr. Walkinshaw, is naething; but when, by the removal of a
friend, we are taught to see the error of our way, it’s a great thing
for us--it’s a blithe thing; and, therefore, I say unto you again,
brother, be of good cheer, for in this temporal death of your son,
maybe the Lord has been pleased to bring about your own salvation.’
‘And what may be the token whereby I may venture to take comfort frae
the hope?’
‘There’s nae surer sign gi’en to man than that token--when ye see
this life but as a pilgrimage, then ye may set forward in your way
rejoicing--when ye behold nothing in your goods and gear but trash
and splendid dirt, then may ye be sure that ye hae gotten better than
silver or gold--when ye see in your herds and flocks but fodder for
a carnal creature like the beasts that perish, then shall ye eat of
the heavenly manna--when ye thirst to do good, then shall the rock
be smitten, and the waters of life, flowing forth, will follow you
wheresoever you travel in the wilderness of this world.’
The venerable pastor suddenly paused, for at that moment Claud laid
aside his hat, and, falling on his knees, clasped his hands together,
and looking towards the skies, his long grey hair flowing over his
back, he said with awful solemnity, ‘Father, thy will be done!--in the
devastation of my earthly heart, I accept the erles of thy service.’
He then rose with a serene countenance, as if his rigid features had
undergone some benignant transformation. At that moment a distant
strain of wild and holy music, rising from a hundred voices, drew their
attention towards a shaggy bank of natural birch and hazel, where, on
the sloping ground in front, they saw a number of Cameronians from
Glasgow, and the neighbouring villages, assembled to commemorate in
worship the persecutions which their forefathers had suffered there for
righteousness sake.
After listening till the psalm was finished, Claud and Dr. Denholm
returned towards the house, where they found Leddy Grippy had arrived.
The old man, in order to avoid any unnecessary conversation, proposed
that the servants should be called in, and that the Doctor should
pray--which he did accordingly, and at the conclusion retired.
CHAPTER XLV
Public-domain text, read in full here on John Shaqi.
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