destiny, without losing the air of recording some accepted reality of
human experience, and without failing to be a good story; and the
pressure of high purpose will inform diction and metre, as far, at
least, as the poet's verbal art will let it.
The usual attempts at stricter definition of epic than anything this
chapter contains, are either, in spite of what they try for, so vague
that they would admit almost any long stretch of narrative poetry; or
else they are based on the accidents or devices of epic art; and in that
case they are apt to exclude work which is essentially epic because
something inessential is lacking. It has, for instance, been seriously
debated, whether an epic should not contain a catalogue of heroes. Other
things, which epics have been required to contain, besides much that is
not worth mentioning,[5] are a descent into hell and some supernatural
machinery. Both of these are obviously devices for enlarging the scope
of the action. The notion of a visit to the ghosts has fascinated many
poets, and Dante elaborated this Homeric device into the main scheme of
the greatest of non-epical poems, as Milton elaborated the other
Homeric device into the main scheme of the greatest of literary epics.
But a visit to the ghosts is, of course, like games or single combat or
a set debate, merely an incident which may or may not be useful.
Supernatural machinery, however, is worth some short discussion here,
though it must be alluded to further in the sequel. The first and
obvious thing to remark is, that an unquestionably epic effect can be
given without any supernatural machinery at all. The poet of _Beowulf_
has no need of it, for instance. A Christian redactor has worked over
the poem, with more piety than skill; he can always be detected, and his
clumsy little interjections have nothing to do with the general tenour
of the poem. The human world ends off, as it were, precipitously; and
beyond there is an endless, impracticable abyss in which dwells the
secret governance of things, an unknowable and implacable
fate--"Wyrd"--neither malign nor benevolent, but simply inscrutable. The
peculiar cast of noble and desolate courage which this bleak conception
gives to the poem is perhaps unique among the epics.
Public-domain text, read in full here on John Shaqi.
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