They ceased, but presently Paul's voice alone:
"How those great words, which God the Holy Ghost
Spake by the mouth of men of old, elect
To be His earthly oracles--how they
Fill yet the mouth of him that utters them,
And fill the ear of him that hears them uttered,
And the heart fill of him that makes them his--
Fill, and, enlarging ever, ever fill!
They satisfy the soul, not as with food
That sates the hunger, to cry out, 'Enough!'
But as with hunger's self, and appetite
That never ceases crying, 'More! And more!'
Forever greater growing, and sweeter far
Than could be any stay to such desire!
According as the Lord Himself once spake
Pronouncing blesséd those whose hunger is
For righteousness, and promising to them
Fulness. Fulness without satiety
Their blesséd state! State blesséd, sure--to be
If only with that heavenly hunger filled!"
To Stephen half, but half in ecstasy
Of pure abandonment to worshiping
High passion and communion rapt above,
Paul so his heart disburdened of its praise.
"Yea," Stephen said, "it is a noble psalm,
Triumphal in its gladness at escape
Like thine from evil and from evil men.
With all my heart I sang it thankfully--
At least, if joyfully be thankfully;
Yet have _I_ thoughts not uttered through that psalm."
The elder and the wiser well divined,
From something in the manner of the speech
Of Stephen, as too from the words themselves
He spoke, what was the spirit of those thoughts
Within him, which the chanted psalm left dumb.
Paul safer judged it for his nephew's health
Of heart and conscience, that the heat and stir
Of natural thought untoward in him find
Issue in utterance, than sealed shut to be.
"And what, then, nephew, were those thoughts of thine?"
In gentle serious question he inquired.
"How is it, uncle," swerving, asked the youth--
For a fine tact to feel what other felt,
Unspoken, unbetokened, though it were,
Was Stephen's, and this power of sympathy
Now gave him sobering sense of check from Paul--
"How is it, so thou deemest me meet to know,
I never hear thee speak of Shimei?"
Public-domain text, read in full here on John Shaqi.
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