"Yea, stoning gratifies the pious mind
Profoundly--grant the stoning be by you;
By you, not to you; being stoned, I judge,
Is less satisfactory. On this point who doubt
Or differ, have their opportunity
To clear their minds by prompt experiment--
They need but act upon the last advice;
For--grant our gracious masters smiled and pleased
To let us play a prank of self-misrule,
This once, wilful, but harmless, in their view,
Which might even turn out comedy for them--
Yet, stoning these, we should ourselves get stoned,
With expedition--past all chance of doubt.
Our friend, the vehement adviser here,
Might peradventure go himself as blithe
To be stoned by the people, as to stone
These pestilent fellows--for the glory of God.
But, then, more clearly how the glory of God
Would be subserved thereby, the rest of us,
Colder in heart perhaps, but certainly
Cooler in head, would wish to be advised,
Before we take our lives into our hands
To wreak the righteous judgment of the law
On favorites of a fierce and fickle mob
Whose palms, unless I much misread the signs,
Already itch for stones to throw at us,
While we sit here and talk of throwing stones
At whom they love and honor.
"Give them line
This wild Jerusalem mob, and they will change
Their mood. Remember how it chanced but late
With Jesus Nazarene. Hailed yesterday
Messiah, King of kings and Lord of lords,
Ovation of hosannas greeting him
From thousand times a thousand throats--to-day,
A malefactor hooted through the streets,
With 'Crucify him! Crucify him!' cried
In multitudinous chorus like one voice--
The mouths to-day and yesterday the same.
Their second tune indeed we set for them
And sang precentors--but how well they joined!
In due time pitch them the like tune again,
And doubt not they will sing it with full breath.
"Not that I hence advise to wait remiss;
My counsel is no less from sloth removed
Than hostile to crude, hasty violence.
Only, shun public note; with proper quest,
Ways may be found, ways pregnant too, that make
No noise. The nail that went so shrewdly through
Sisera's temples made no noise. It sped
Softly, but sped surely, and found the quick
Secret of life. Are there not Jaels yet?
You have guessed what I advise. The end you seek
Is holy; holy hold whatever means
Shall lead thereto. Let us commit this thing
To those the wisest found among us, few
Better than many, charging them to choose
Some suitable silent means of silencing
These praters, without stir or scandal made,
Likest the ways of nature, hint, perhaps,
Conveyed of overruling providence
At work through nature for revenging crime.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account