Book X. SAUL AT BETHANY, 235 Book XI. SAUL AND HIRANI, 265 Book XII. SAUL AND THE APOSTLES, 299 Book XIII. SAUL AND SERGIUS, 317 Book XIV. FOR DAMASCUS, 347 Book XV. SAUL AND JESUS, 371 THE EPIC OF SAUL. Saul of Tarsus, brought up at Jerusalem a pupil of Gamaliel, the most celebrated Rabbi of his time, from setting out as eager but pacific controversialist in public dispute against the preachers of the Gospel, changes into a virulent, bloody persecutor of Christians, and ends by abruptly becoming himself a Christian and a teacher of Christianity. THE EPIC OF SAUL tells the story of this. PROEM. Saul saw the prophet face of Stephen shine As it had been an angel's, but his heart To the august theophany was blind-- Blinded by hatred of the fervent saint, And hatred of the Lord who in him shone. What blindfold hatred such could work of ill In nature meant for utter nobleness, Then, how the hatred could to love be turned, The proud wrong will to lowly right be brought, And Paul the "servant" spring from rebel Saul-- This, ye who love in man the good and fair, And joy to hail retrieved the good and fair From the unfair and evil, hearken all And speed me with your wishes, while I sing. BOOK I. SAUL AND GAMALIEL. Saul visits Gamaliel to submit a forming purpose conceived by him of entering into public dispute with the Christian preachers. Gamaliel disapproves; informing Saul that the Jewish rulers are about to apply against those preachers the penalties of the law. These men accordingly arrested and arraigned, the Sanhedrim hold a council on their case, at which Caiaphas advises accusing them to the Romans as seditious; Mattathias urges stoning them out of hand; Shimei recommends pursuing against them a policy of guile. THE EPIC OF SAUL. SAUL AND GAMALIEL.