Near the summit we found a seat, where the old man paused to rest. It
commanded a full view over the desert, and was by the side of one of those
hollows in the rock, those natural reservoirs, in which the dews of night
are treasured up for the refreshment of the dwellers in the wilderness.
Having learned from me how far I had proceeded in my study, “In that
light,” said he, pointing to a small cloud in the east, which had been
formed on the horizon by the haze of the desert, and was now faintly
reflecting the splendours of sunset,—“in that light stands Mount Sinai, of
whose glory thou hast read; on whose summit was the scene of one of those
awful revelations, in which the Almighty has, from time to time, renewed
his communication with Man, and kept alive the remembrance of his own
Providence in this world.”
After a pause, as if absorbed in the immensity of the subject, the holy
man continued his sublime theme. Looking back to the earliest annals of
time, he showed how constantly every relapse of the human race into
idolatry has been followed by some manifestation of divine power,
chastening the proud by punishment, and winning back the humble by love.
It was to preserve, he said, unextinguished upon earth, that vital
truth,—the Creation of the world by one Supreme Being,—that God chose,
from among the nations, an humble and enslaved race;—that he brought them
out of their captivity “on eagles’ wings,” and, surrounding every step of
their course with miracles, placed them before the eyes of all succeeding
generations, as the depositaries of his will, and the ever‐during
memorials of his power.
Passing, then, in review the long train of inspired interpreters, whose
pens and whose tongues were made the echoes of the Divine voice, he
traced(8), through the events of successive ages, the gradual unfolding of
the dark scheme of Providence—darkness without, but all light and glory
within. The glimpses of a coming redemption, visible even through the
wrath of heaven;—the long series of prophecy, through which this hope
runs, burning and alive, like a spark through a chain;—the merciful
preparation of the hearts of mankind for the great trial of their faith
and obedience that was at hand, not only by miracles that appealed to the
living, but by predictions launched into futurity to carry conviction to
the yet unborn;—“through all these glorious and beneficent gradations we
may track,” said he, “the manifest footsteps of a Creator, advancing to
his grand, ultimate end, the salvation of his creatures.”
After some hours devoted to these holy instructions, we returned to the
ravine, and Melanius left me at my cave; praying, as he parted from
me,—with a benevolence I but ill, alas! deserved,—that my soul, under
these lessons, might be “as a watered garden,” and, ere long, bear “fruit
unto life eternal.”
Public-domain text, read in full here on John Shaqi.
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