“Thou art yet, my son,” he answered, “but on the threshold of our faith.
Thou hast seen but the first rudiments of the Divine plan;—its full and
consummate perfection hath not yet opened upon thee. However glorious that
manifestation of Divinity on Mount Sinai, it was but the forerunner of
another, still more glorious, that, in the fulness of time, was to burst
upon the world; when all, that had seemed dim and incomplete, was to be
perfected, and the promises, shadowed out by the ‘spirit of prophecy,’
realized;—when the silence, that lay, as a seal, on the future, was to be
broken, and the glad tidings of life and immortality proclaimed to the
world!”
Observing my features brighten at these words, the pious man continued.
Anticipating some of the holy knowledge that was in store for me, he
traced, through all its wonders and mercies, the great work of Redemption,
dwelling on every miraculous circumstance connected with it;—the exalted
nature of the Being, by whose ministry it was accomplished, the noblest
and first created of the Sons of God, inferior only to the one, self‐
existent Father;—the mysterious incarnation of this heavenly
messenger;—the miracles that authenticated his divine mission;—the example
of obedience to God and love to man, which he set, as a shining light,
before the world for ever;—and, lastly and chiefly, his death and
resurrection, by which the covenant of mercy was sealed, and “life and
immortality brought to light.”
“Such,” continued the Hermit, “was the Mediator, promised through all
time, to ‘make reconciliation for iniquity,’ to change death into life,
and bring ‘healing on his wings’ to a darkened world. Such was the last
crowning dispensation of that God of benevolence, in whose hands sin and
death are but instruments of everlasting good, and who, through apparent
evil and temporary retribution, bringing all things ‘out of darkness into
his marvellous light,’ proceeds watchfully and unchangingly to the great,
final object of his providence,—the restoration of the whole human race to
purity and happiness!”
With a mind astonished, if not touched, by these discourses, I returned to
my cave; and found the lamp, as before, ready lighted to receive me. The
volume which I had been reading was replaced by another, which lay open
upon the table, with a branch of fresh palm between its leaves. Though I
could not have a doubt to whose gentle hand I was indebted for this
invisible superintendence over my studies, there was yet a something in
it, so like spiritual interposition, that it awed me;—and never more than
at this moment, when, on approaching the volume, I saw, as the light
glistened over its silver letters, that it was the very Book of Life of
which the Hermit had spoken!
The orison of the Christians had sounded through the valley, before I
raised my eyes from that sacred volume; and the second hour of the sun
found me again over its pages.
CHAP. XVIII.
Public-domain text, read in full here on John Shaqi.
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