The Epidemics of the Middle AgesHecker, J. F. C. (Justus Friedrich Carl)
History
The Epidemics of the Middle Ages
Hecker, J. F. C. (Justus Friedrich Carl)
Black Death; Epidemics -- History; Hysteria, Epidemic
A few months after this dancing malady had made its appearance at
Aix-la-Chapelle, it broke out at Cologne, where the number of those
possessed amounted to more than five hundred[213], and about the
same time at Metz, the streets of which place are said to have been
filled with eleven hundred dancers[214]. Peasants left their ploughs,
mechanics their workshops, housewives their domestic duties, to join
the wild revels, and this rich commercial city became the scene of
the most ruinous disorder. Secret desires were excited, and but too
often found opportunities for wild enjoyment; and numerous beggars,
stimulated by vice and misery, availed themselves of this new complaint
to gain a temporary livelihood. Girls and boys quitted their parents,
and servants their masters, to amuse themselves at the dances of those
possessed, and greedily imbibed the poison of mental infection. Above
a hundred unmarried women were seen raving about in consecrated and
unconsecrated places, and the consequences were soon perceived[215].
Gangs of idle vagabonds, who understood how to imitate to the life the
gestures and convulsions of those really affected, roved from place
to place seeking maintenance and adventures, and thus, wherever they
went, spreading this disgusting spasmodic disease like a plague; for
in maladies of this kind the susceptible are infected as easily by the
appearance as by the reality. At last it was found necessary to drive
away these mischievous guests, who were equally inaccessible to the
exorcisms of the priests and the remedies of the physicians. It was
not, however, until after four months that the Rhenish cities were able
to suppress these impostures, which had so alarmingly increased the
original evil. In the mean time, when once called into existence, the
plague crept on, and found abundant food in the tone of thought which
prevailed in the fourteenth and fifteenth centuries, and even, though
in a minor degree, throughout the sixteenth and seventeenth, causing
a permanent disorder of the mind, and exhibiting, in those cities to
whose inhabitants it was a novelty, scenes as strange as they were
detestable.
SECT. 2.—ST. VITUS’S DANCE[216].
Public-domain text, read in full here on John Shaqi.
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