The Epidemics of the Middle AgesHecker, J. F. C. (Justus Friedrich Carl)
History
The Epidemics of the Middle Ages
Hecker, J. F. C. (Justus Friedrich Carl)
Black Death; Epidemics -- History; Hysteria, Epidemic
No epidemic ever prevailed during which the need of more accurate
information was not felt, and during which the wish of the learned was
not loudly expressed, to become acquainted with the secret springs
of such stupendous engines of destruction. Was the disease of a new
character?—the spirit of inquiry was roused among physicians; nor were
the most eminent of them ever deficient either in courage or in zeal
for investigation. When the glandular plague first made its appearance
as an universal epidemic, whilst the more pusillanimous, haunted by
visionary fears, shut themselves up in their closets, some physicians
at Constantinople, astonished at the phenomenon, opened the boils of
the deceased. The like has occurred both in ancient and modern times,
not without favourable results for science; nay, more matured views
excited an eager desire to become acquainted with similar or still
greater visitations among the ancients; but as later ages have always
been fond of referring to Grecian antiquity, the learned of those
times, from a partial and meagre predilection, were contented with the
descriptions of Thucydides, even where nature had revealed, in infinite
diversity, the workings of her powers.
These researches, if indeed they deserved that name, were never
scientific or comprehensive. They never seized but upon a part, and
no sooner had the mortality ceased, than the scarcely awakened zeal
relapsed into its former indifference to the interesting phenomena
of nature, in the same way as abstemiousness, which had ever been
practised during epidemics, only as a constrained virtue, gave
place, as soon as the danger was over, to unbridled indulgence. This
inconstancy might almost bring to our mind the pious Byzantines who, on
the shock of an earthquake, in 529, which appeared as the prognostic
of the great epidemic, prostrated themselves before their altars by
thousands, and sought to excel each other in Christian self-denial
and benevolence; but no sooner did they feel the ground firm beneath
their feet, than they again abandoned themselves, without remorse, to
all the vices of the metropolis. May I be pardoned for this comparison
of scientific zeal with other human excitements? Alas! even this is
a virtue which few practise for its own sake, and which, with the
multitude, stands quite as much in need as any other, of the incentives
of fear and reward.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account