The epistle of Othea to Hector; or, The boke of knyghthodeChristine, de Pisan
Philosophy
The epistle of Othea to Hector; or, The boke of knyghthode
Christine, de Pisan
Fastolf, John, 1378?-1459; French poetry -- To 1500 -- Translations into English
Pyramus was a yong ientylman of the cyte of Babylonie, and ffro that he
was but vii. yere olde loue woundede hym with his darte, and [he] was
sore takyne with the loue of Tysbe the feyre yong ientylwoman, þe which
was leke to hym in kyn and of age; and by þe grete hauntyng of þe twoo
louers togedir þe grete loue was perseyuid and by a seruaunte accused to
þe modir of þe yong gentylvoman, þe which tooke hir dougter and schette
hir in hir chambre and she shulde kepe hir wele inowgh from the hauntyng
of Piramus. And þerfor þer was grete woo betwyne þe two childyrne in
full pitous complayntes and wepyng. That prison dured longe, but as they
wexe in age þe sparke of loue encressed; for all ther longe absence it
qwenchid neuer the more. Bytweyne þe places of ther kyne[309] was but a
thynne wall. Thesbe perceyved the wall crassed,[310] where throw she saw
brygnes[311] on the toþer side; than she toke the pendavnde of hir
gyrdill[312] and put it throw the crevesse to þe entent þat hir loue
myht perseyue it, as that he dede in schorte tyme. And there thei ii^o
louers made ofte there assembles wiht full petous compleyntes. At the
laste, as two sore constreynyd be loue, there acorde was sich that
[that] nyte in the fryst qwarter of the nyght they shulde parte fro
there kynne and mete withowte the cyte at a well vndir a qwythe
thorne,[313] w[h]ere in there childehode they were wonte to pleye. When
Thesbe was come to the welle all alone and ferefull, she harde a lyon
come full rudly, ffor the which she, full of fere, fledde and layde hyr
in a bosche fast by; but in the waye felle from hir a white wymple.
Piramus come, the which by the moneshyne perseyuyd the wymple, but the
lyon hade fylyd it and made it all blody, the[314]
* * * * *
In[315] as mych as the nutte is better than the shelle,[316] it is seyde
[Sidenote: f. 35.] to the good knyght þat he shulde not sette his
thowght in felicite, þat þe parseyvyng of worthines be leste therefor.
To this purpose Hermes seith that it is better to haue pouerte in doyng
goode dedys than riches lewdly or evyl getyn, standing worthines is
euerlestyng and riches voide and dissauable.
Public-domain text, read in full here on John Shaqi.
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