The Epistles of St. Peter and St. Jude Preached and ExplainedLuther, Martin
ReligionChristian
The Epistles of St. Peter and St. Jude Preached and Explained
Luther, Martin
Bible. Jude; Bible. Jude -- Criticism, interpretation, etc.; Bible. Peter; Bible. Peter -- Criticism, interpretation, etc.
There St. Peter gives a direction for the behaviour of such as are to
preside over the people in the spiritual government. He has already
said in the last chapter, that no one should teach or preach
anything, unless he be sure that it is the word of God, so that our
conscience may stand on the firm rock. For this is imperative on us
as Christians, that we must be assured what is well-pleasing to God,
or not. Where this is wanting none can be a Christian. Afterward he
taught us, that whatever work or office any one might have, he should
discharge it as though God wrought in it. But the present passage
refers particularly to the bishops or pastors as to what their
fitness and conduct should be. But here you must pause and learn the
meaning of the words. The expression presbyter or priest is a Greek
word, rendered in Dutch an elder, just as in Latin these were called
senators; that is, a number of aged, careful men of much experience.
So Christ also has called his officers and his council, who bear
spiritual rule; that is, who are to preach and provide for some
christian church. Therefore you must not mistake, though they are
called at the present day by a different title, priests. For of those
who are now called priests, Scripture knows nothing. Put the real
state of things as it now comes to pass out of sight, and apprehend
the matter thus: that St. Peter and the other Apostles, when they
arrived at a city where there were faithful people or Christians,
have selected there some few aged men of honorable standing, having
wife and children, and being well-grounded in the Scriptures. These
were called presbyters. After this Peter and Paul call them
_Episcopos_, that is, bishop. So that priest and bishop are one and
the same thing. Of this we have a fine example in the legend of St.
Martyn, where an individual, with several companions, arrives in
Africa at a certain place, and perceives a man lying there in a
hovel, whom they took for a husbandman, though they knew not who he
was. Afterwards, when the people had come together at that place,
this very man arose and preached, when they perceived that it was
their pastor or bishop; for at that time they were not distinguished
from other people by their peculiar kind of clothing and attendance.
Public-domain text, read in full here on John Shaqi.
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