Erotic literature -- History and criticism; Psychoanalysis and literature; Sex in literature
Policeman Day is the cause of terror because he represents the time
when the dreams do not occur, day time, when he becomes the symbol of
love unrealised, for in the day Georgie is no longer with his love.
Policeman Day is consciousness opposed to unconsciousness, reality
opposed to illusion. Miss Lacy also felt this when she sang the song
with the refrain,
Oh pity us! Ah, pity us!
We wakeful! Oh, pity us!
We that go back with Policeman Day
Back from the City of Sleep.
She also was with Georgie in her dreams and dreaded waking. He also
was present in her unconscious and she never really forgot the boy
she had met as a child, although she had no conscious memory of him.
Their infantile impressions were powerful and ruled them all the time
till they met again. They dreamed they were with each other because
they wanted to be with each other. He guessed she wrote the poem
because she had felt as he did. The poem was an anxiety poem, voicing
the unconscious desire to be with the loved one. It represents the
state of mind of both lovers; he had also felt the sentiments of the
poem, but she put them in words. When he came back to England he was
unconsciously going to find the ideal of his dreams, the original
Annie-an-louise. When he found her he was cured of his dreams and
anxieties. Their meeting acted like a cure for their mysterious
longings. All their dreams were made up of infantile fantasies and
represented repressions. The marriage satisfies these repressions.
I dare say Kipling was his own model for the Brushwood Boy.
This disposes of any interpretations based on mere mental telepathy
between George and Miss Lacy. They had the same feelings because they
suffered the same repression and had met and loved each other in
infancy.
Among other dream stories by Kipling, two of the best are _They_ and
_The Dream of Duncan Parrenness_.
IV
Brandes said in his book on Shakespeare:
"As, knowing the life and experiences of the great modern poet, we are
generally able to trace how these are worked upon and transformed in
his works, it is reasonable to suppose that in olden times poets were
moved by the same causes, acted in the same way, at least those of them
who have been efficient. When we know of the adventures and emotions
of the modern poet, and are able to trace them in the productions of
his free fancy; when it is possible, where they are unknown to us,
to evolve the hidden personality of the poet and--as every capable
critic has experienced--to have our conjectures finally borne out by
facts revealed by the contemporary author, then we cannot feel it to
be impossible, that in the case of an older poet, we might also be
successful in determining when he speaks earnestly from his heart, and
in tracing his feelings and experiences through his work, especially
when they are lyrical, and their mode of expression passionate and
emotional."
Public-domain text, read in full here on John Shaqi.
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